by Sally Gross » Fri Jul 13, 2012 8:45 am
Dronma wrote:Jikan wrote:invocation implies bringing something into being (invoking it) with words. someone might invoke the power of a god in order to accomplish something.
supplication is what you do when you go to someone who is much more powerful than you (say a king or queen) and ask for help.
Thank you, Jikan!
The meanings of these 2 words are similar in Greek: επίκληση (invocation) and ικεσία (supplication).
In this case, I prefer "invocation" (επίκληση), because it is more direct.
"Supplication" presupposes a strong dualistic view.
In Hebrew there are two words,
tefilla (תפילה) which is translated as "prayer",from the root "פלל", and tachanun (תחנון), which is best translated as "supplication", from the root "חנן". Neither of these words suggests invocation. The term for prayer,
tefillah, literally means "to judge oneself". Rather than being conceived of as a way of twisting the arm of the deity (difficult to do when the deity in question is supposed to be incorporeal, timelessly eternal and immutable, inter alia), it is best understood as a means of self-education or self-transformation.
Tachanun -- supplication -- comes from the word for kindness or grace and asks for this. The notion is dualistic: there is the source of kindness and grace, one the one hand; and on the other hand, there is the supplicant.
In the context of Dharma, I also agree with Dronma that "invocation" is better than "supplication", but wonder whether the Jewish scholars' "take" on prayer as self-judgment and self-transformation doesn't capture an important part of the intention of Dharma-related practices as well, something which neither "Invocation" nor "Supplication" capture.
Dukkham eva hi, na koci dukkhito,
kaarako na, kiriyaa va vijjati,
atthi nibbuti, na nibbuto pumaa,
maggam atthi, gamako na vijjati
Suffering there certainly is, but no sufferer,
no doer, though certainly the deed is found.
peace is achieved, but no-one's appeased,
the way is walked, but no walker's to be found.
- Visuddhimagga XVI, 90