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Papañca - Dhamma Wheel

Papañca

A forum for beginners and members of other Buddhist traditions to ask questions about Theravāda (The Way of the Elders). Responses require moderator approval before they are visible.
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Wizard in the Forest
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Papañca

Postby Wizard in the Forest » Tue Feb 15, 2011 3:09 am

I remember reading the Madhupindika Sutta (Honeyball Sutta) and described within is papañca, and it describes how this type of rumination causes a lot of anixety. conflict, and stress. What are some things the Buddha discusses about papañca (aside from what I've mentioned)?
"One is not born a woman, but becomes one."- Simone de Beauvoir

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ground
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Re: Papañca

Postby ground » Tue Feb 15, 2011 3:56 am

Last edited by ground on Tue Feb 15, 2011 6:26 am, edited 1 time in total.

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Bhikkhu Pesala
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Re: Papañca

Postby Bhikkhu Pesala » Tue Feb 15, 2011 6:00 am

Its good to ask questions — that is the karmic cause of intelligence, but if you ask too many without doing any deep thinking for yourself, it will give you spiritual indigestion. This kind of endless questioning for the sake of it, is itself a kind of papañca.

Practice more, read less, and read more slowly.
• • • • (Upasampadā: 24th June, 1979)

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cooran
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Re: Papañca

Postby cooran » Tue Feb 15, 2011 9:04 am

DN 21 - Sakka-pañha Sutta: Sakka's Questions
Excerpt:
………. "Thinking has the perceptions & categories of objectification[1] as its cause, has the perceptions & categories of objectification as its origination, has the perceptions & categories of objectification as what gives it birth, has the perceptions & categories of objectification as its source. When the perceptions & categories of objectification exist, thinking comes into being. When the perceptions & categories of objectification are not, it doesn't."
"And how has he practiced, dear sir: the monk who has practiced the practice leading to the right cessation of the perceptions & categories of objectification?" .....................
http://www.accesstoinsight.org/tipitaka ... ml#papanca

with metta
Chris
---The trouble is that you think you have time---
---Worry is the Interest, paid in advance, on a debt you may never owe---
---It's not what happens to you in life that is important ~ it's what you do with it ---

PeterB
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Re: Papañca

Postby PeterB » Tue Feb 15, 2011 9:27 am

The mot juste as always Chris.
:anjali:

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Wizard in the Forest
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Re: Papañca

Postby Wizard in the Forest » Tue Feb 15, 2011 3:20 pm

"One is not born a woman, but becomes one."- Simone de Beauvoir

PeterB
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Re: Papañca

Postby PeterB » Tue Feb 15, 2011 3:26 pm

Papanca arises WITF...its part of the human condition. The point is to focus elsewhere...not " understand it" you will never run out of papanca...you can switch your attention however. You are assuming that papanca runs on logic...in fact it is more like an old computer programme.
Just return to the object.

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Wizard in the Forest
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Re: Papañca

Postby Wizard in the Forest » Tue Feb 15, 2011 3:40 pm

"One is not born a woman, but becomes one."- Simone de Beauvoir

PeterB
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Re: Papañca

Postby PeterB » Tue Feb 15, 2011 3:45 pm

Well you wont.
And even if you do your discursive mind will throw up more papanca. Its a papanca machine...thats what it does. Its a wonderful servant and a very bad master.
The way to transcend Papanca is via states of absoption. Not by tracing them back to their source.

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kirk5a
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Re: Papañca

Postby kirk5a » Tue Feb 15, 2011 4:48 pm

Tracing mental ramblings back to their source hmm that's interesting...
"When one thing is practiced & pursued, ignorance is abandoned, clear knowing arises, the conceit 'I am' is abandoned, latent tendencies are uprooted, fetters are abandoned. Which one thing? Mindfulness immersed in the body." -AN 1.230

rowyourboat
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Re: Papañca

Postby rowyourboat » Tue Feb 15, 2011 6:39 pm

Papanca can arise out of cravings and aversions etc in my opinion (I seem to recall a sutta somewhere..). The root craving (for example) gives rise to mental ramblings and ramifications because it is so attached to its object and want to 'spend time with it' :tongue: It ends up creating even more things to get attached to (ideas, concepts) and these end up in world views.

with metta

Matheesha
With Metta

Karuna
Mudita
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retrofuturist
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Re: Papañca

Postby retrofuturist » Tue Feb 15, 2011 11:36 pm

Greetings WITF,

I'd recommend you track down a copy of Nanananda's "Concept and Reality"... it's all about papañca and is arguably one of the best Theravada texts of the 20th century.

Metta,
Retro. :)
"Do not force others, including children, by any means whatsoever, to adopt your views, whether by authority, threat, money, propaganda, or even education." - Ven. Thich Nhat Hanh

"The uprooting of identity is seen by the noble ones as pleasurable; but this contradicts what the whole world sees." (Snp 3.12)

"To argue with a person who has renounced the use of reason is like administering medicine to the dead" - Thomas Paine

alan
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Re: Papañca

Postby alan » Wed Feb 16, 2011 4:17 am

Great book. I read it on Retro's advice awhile ago and agree it is a major work.
Re-read Honeyball last week and noticed a few things I missed. One is that he answers in a way I haven't seen before, and then walks offstage. Interesting!
A wanderer comes up and asks a question which in other suttas might be met with the standard reply. But here he says "[I teach] the sort of doctrine...where one does not keep quarreling with anyone...where perceptions no longer obsess the Brahman who remains dissociated from sensuality, free from perplexity...
(I can learn from that!)
When asked to explain he does not reply in his usual manner. Instead we get a direct statement, paraphrased as: "...with regard to whereby the perceptions and categories of "objectification" assail a person there is nothing there to relish, to fasten to, that itself is the end of the "obsessions" of views, uncertainty, conceit...this is where these unskillful things cease..." and then he goes to bed! I love that. He leaves it up to Maha Kaccana to answer the disoriented monks. But there is a twist. We get a slightly different reply--not the stock answer found many times over. This time the chain is altered slightly. My paraphrase: "What one perceives, one thinks about and objectifies...perceptions and categories of this manner proliferate and assail the senses with regard to past, present and future..."
Why did the Buddha walk away? Why did he not answer in his usual manner? Fascinating.
I'd like to think he let his statement stand as it was because any more talk about it would just be more Papanca.

rowyourboat
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Re: Papañca

Postby rowyourboat » Wed Feb 16, 2011 7:58 am

Sometimes when you are in the presence of a great teacher the first reaction is to switch off and not digest what was bring said. I think the Buddha may have seen this happening seeing the glazed awe of his disciples, and decided to give them a little chunk for them to chew on, rather than an outpouring which they would easily forget- besides, it was close to bed time!!

With metta

Matheesha
With Metta

Karuna
Mudita
& Upekkha

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daverupa
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Re: Papañca

Postby daverupa » Wed Feb 16, 2011 8:29 pm

As can happen during tonics time on a retreat, maybe everyone was sitting around the dark chocolate and marshmallows and began shooting the breeze, as opposed to discussing the Dhamma, whereupon the Buddha peace'd out.
:quote:

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tobes
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Re: Papañca

Postby tobes » Wed Feb 16, 2011 11:47 pm


alan
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Re: Papañca

Postby alan » Thu Feb 17, 2011 4:26 am

This was not a retreat. His followers knew him well. They were not eating chocolate.
Why do you think he gave such a response, and then let someone else explain?
Are there other suttas where we see this behavior, or is this the sole example?
Studying the suttas for the information is nice, but to really understand they must be put into context. In this case I'd ask why the Buddha chose to teach in this manner. Why no parables? No allegories? He just says something and then walks away. Has anyone read any other suttas like this?


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