kirtu wrote:Come on - you would not find this statement in Wittgenstein. Secondly Tibetans are ignorant of mathematics and science.
In "Philosophical Investigations" he says many things like this. See p. 226.
kirtu wrote:Come on - you would not find this statement in Wittgenstein. Secondly Tibetans are ignorant of mathematics and science.
kirtu wrote:deepbluehum wrote:I wanted to discuss a little bit the appropriateness of applying modern philosophical ideas to ancient Buddha-dharma. The quote by ChNN comes from his movie. His statement appears to be an application of Dzogchen teachings on being free from limitations and to look at things from many possibilities. This is also the kind of statement that you might read from Ludwig Wittgenstein's "Philosophical Investigations."
Come on - you would not find this statement in Wittgenstein. Secondly Tibetans are ignorant of mathematics and science.
asunthatneversets wrote:Wouldn't it be true that the perversion of the teachings into "dogma" is contingent upon individual interpretation? I suppose I see no dogma, all tenets of the dharma are merely pointers, none are meant to be absolute laws, rules or regulations. If one turns such things into dogma then that is merely the error of that individual, the tendency for such misinterpretation to be paraded as truth and taught to others (in it's skewed state) is again dependent on human error.
Pero wrote:kirtu wrote:deepbluehum wrote:I wanted to discuss a little bit the appropriateness of applying modern philosophical ideas to ancient Buddha-dharma. The quote by ChNN comes from his movie. His statement appears to be an application of Dzogchen teachings on being free from limitations and to look at things from many possibilities. This is also the kind of statement that you might read from Ludwig Wittgenstein's "Philosophical Investigations."
Come on - you would not find this statement in Wittgenstein. Secondly Tibetans are ignorant of mathematics and science.
LMAO. This has nothing to do with either mathematics or science. It's a simple example he sometimes uses to show our limitations. It's pretty funny to create a philosphical debate out of it.
deepbluehum wrote:kirtu wrote:Come on - you would not find this statement in Wittgenstein. Secondly Tibetans are ignorant of mathematics and science.
In "Philosophical Investigations" he says many things like this. See p. 226.
kirtu wrote:deepbluehum wrote:kirtu wrote:Come on - you would not find this statement in Wittgenstein. Secondly Tibetans are ignorant of mathematics and science.
In "Philosophical Investigations" he says many things like this. See p. 226.
No he doesn't. On page 226 he is talking about language, meaning, and thought (as always). His seemingly stream of consciousness approach doesn't help continuity but then he rejected the approach of his youth.
The closest thing to what yo are asserting is the cow eating, dunging a rose, and an assertion that can arise that the rose has teeth - again examining meaning.
Kirt
Pero wrote:kirtu wrote:deepbluehum wrote:I wanted to discuss a little bit the appropriateness of applying modern philosophical ideas to ancient Buddha-dharma. The quote by ChNN comes from his movie. His statement appears to be an application of Dzogchen teachings on being free from limitations and to look at things from many possibilities. This is also the kind of statement that you might read from Ludwig Wittgenstein's "Philosophical Investigations."
Come on - you would not find this statement in Wittgenstein. Secondly Tibetans are ignorant of mathematics and science.
LMAO. This has nothing to do with either mathematics or science. It's a simple example he sometimes uses to show our limitations. It's pretty funny to create a philosphical debate out of it.
kirtu wrote:Pero wrote:kirtu wrote:Come on - you would not find this statement in Wittgenstein. Secondly Tibetans are ignorant of mathematics and science.
LMAO. This has nothing to do with either mathematics or science. It's a simple example he sometimes uses to show our limitations. It's pretty funny to create a philosphical debate out of it.
Lamas and teachers shouldn't use nonsensical examples and should stay away from arithmetic, math and science.
The example itself is not appropriate to show our limitations because the example itself is not correct.

Pero wrote:kirtu wrote:Pero wrote:LMAO. This has nothing to do with either mathematics or science. It's a simple example he sometimes uses to show our limitations. It's pretty funny to create a philosphical debate out of it.
Lamas and teachers shouldn't use nonsensical examples and should stay away from arithmetic, math and science.
The example itself is not appropriate to show our limitations because the example itself is not correct.
Heh, I think this is exactly what he was talking about...
BTW Kirt, you're a programmer right? Write '2' + '2' in Phython and see what you get.

Pero wrote:kirtu wrote:Pero wrote:LMAO. This has nothing to do with either mathematics or science. It's a simple example he sometimes uses to show our limitations. It's pretty funny to create a philosphical debate out of it.
Lamas and teachers shouldn't use nonsensical examples and should stay away from arithmetic, math and science.
The example itself is not appropriate to show our limitations because the example itself is not correct.
Heh, I think this is exactly what he was talking about...
BTW Kirt, you're a programmer right? Write '2' + '2' in Phython and see what you get.
Sönam wrote:Pero wrote:kirtu wrote:
Lamas and teachers shouldn't use nonsensical examples and should stay away from arithmetic, math and science.
The example itself is not appropriate to show our limitations because the example itself is not correct.
Heh, I think this is exactly what he was talking about...
BTW Kirt, you're a programmer right? Write '2' + '2' in Phython and see what you get.
or 1+1=10 for a basic exemple ...
Sönam
Dechen Norbu wrote:No, it's not a koan!![]()
It's a very simple and crude example, that's all. Don't read too much into it.

Pero wrote:You're totally missig the point Kirt. But it's ok, no use in debating it any more.
kirtu wrote:Pero wrote:You're totally missig the point Kirt. But it's ok, no use in debating it any more.
Nonconceptuality does not mean that we can make up anything we like. One aspect of nonconceputality is not being rigidly attached to our ideas about the world. Rigid attachment to our ideas obscures reality. But thinking clearly free of ignorance illuminates reality.
Proper operations in their context is dependent origination. The foundations of arithmetic and thus of what we call mathematics is dependent origination. Mixing arithmetic operations causally is a form of real ignorance.
Put another way, saying that 2+1 => 3 and is also equals 21 is like saying that a left-turn in a car and backing a car up are the same. The operations have elements in common but they aren't the same.
Kirt

zangskar wrote:Kirtu, if you say "2 and 1 is 3 but it also equals 21" then it would have been ok with you wouldn't it?That's probably the intended wording I'd assume even if a small mistake was made.
Best wishes
Lars
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