duckfiasco wrote:Hi, everyone! I know next to nothing about Dzogchen, so I hope my questions aren't too silly.
1. At what stage do you get transmission? Is it right from the start, or after you've practiced the basics of Dzogchen for a while?
2. I asked a local group about this, and they said there would be a transmission from Chögyal Namkhai Norbu over webcast. This seems a little odd to me to get something so important as a transmission by such an impersonal method. Or is it how we see the transmission that matters more than a specific form or "thing" that happens?
3. How did you personally begin practicing Dzogchen? I think I've read that the first step is having a teacher point out your natural state to you. I have no clue how to find any kind of teacher, let alone a Dzogchen one, let alone one to build a relationship with for such a thing.
4. I take it a teacher is someone you want to be able to see in person? Or is someone like CNN your teacher, even though you likely will never meet him? I suppose I'm just unclear on the guru-teacher-student relationship in Dzogchen, or how to even begin in that direction.
5. I've read that Dzogchen is less about specific methods and more about realization. What I mean is I've read CNN write that even Catholic priests could practice Dzogchen. How do you then find out which practice to do? Is this something else a teacher helps with?
6. There seems to be some pretty strange stuff in Dzogchen, at least from the perspective of a Westerner from the US. Are things like the rainbow body, energies, the vajra dance, etc. more cultural, or are they somehow features of what Dzogchen seeks to point out, or perhaps preferred skillful means in Dzogchen? I don't see what things like thigles have to do with a natural state. I'm also willing to put them in the "it doesn't matter yet, newbie" category. I've had to do that many a time with other things already
A friend sent me a lengthy talk by CNN about Dzogchen. I must admit I had an extremely hard time understanding his accent, which made the totally new subject matter difficult to understand even generally. I also got the book "Quintessential Dzogchen" but it feels like trying to read a neurosurgery manual when I haven't taken basic anatomy. I'm being hampered at every turn!
Thank you so much!

Hi duckfiasco all and All,
duckfiasco wrote,
"Hi, everyone! I know next to nothing about Dzogchen, so I hope my questions aren't too silly."
Everyone's answers are really good and from the heart, but as I always feel to add my 2 cents, and really mix everything up, here goes.
First, there is no such thing as a silly question unless you are Groucho Marx. Then anything you say will be silly and enjoyed by all. Everyone's answers are also very good because this is dialog: the mutual exchange of information.
There is no wrong question, or answer, in dialog. This exchange allows the information to be organized in a more meaningful and useful way, by all parties. Useful information coalesces from dialog.
Everyone comes to Dzogchen (Dz) knowing next to nothing, so asking questions is the only way to figure things out. I think that all your questions are very good questions. When you hear or see a word that you don't understand, you should write it down and then Google it or ask a question. The same goes for concepts that aren't clear. Maybe you might want to buy a notebook, or have a folder on your desktop, for Dz info. You should keep asking questions until your mind is at rest about that word or issue.
DW is a good place to ask questions. Don't be put off, or shy. (From here on the numbered questions are from Duck Fiasco.)
1. At what stage do you get transmission? Is it right from the start, or after you've practiced the basics of Dzogchen for a while?
It depends on the individual. For some who may have practiced Dzogchen in a former life, or who might have had a spontaneous flash of "instant presence" in this life, just walking into the room where a Dzogchen Master is staying, or participating in a live pointing out, on a webcast, may be enough. For others, it may depend on developing a relationship over time, with a Dzogchen Master, while doing Ngondro and other practices, and for others it may take longer. My two cents is that by reading books, doing practices suggested by a Dzogchen Master, and by going to Teachings and collective practices, you will be a-tuning yourself to the Dzogchen Master. So even though it is true that the "natural State" cannot be earned by accumulating relative and absolute merits, you can make it easier to link with the transmission by creating secondary causes and secondary links.
How it will be for you, you will have to discover.
The key point is that DI is accessible through Dzogchen.
2. I asked a local group about this, and they said there would be a transmission from Chögyal Namkhai Norbu over webcast. This seems a little odd to me to get something so important as a transmission by such an impersonal method. Or is it how we see the transmission that matters more than a specific form or "thing" that happens?
A Dzogchen Master could be at the other end of the universe and if you tune in to him / her, when they are giving transmission, then that connection can function. Distance is not an issue. If the connection happens, then you will understand that it is not impersonal.
The DC has teaching material available to help you make that link. I think you have to become a member before you can buy it.
http://shangshung.org/store/index.php?m ... cts_id=324Perhaps someone who owns this DVD can speak as to its contents, as permissible.
It should also be noticed that all the Nyingmapa Lamas agree that the great yogi and Teacher, Jigme Lingpa, was able to receive complete and valid transmission, in a vision, of the Omniscient Longchenpa even though they lived several hundred years apart. So if you are the same as Jigme Lingpa - go for it. I have heard, that the signs of having a vision such as this, include, having your arm hair stand on end and tears of faith. ( See P171.)
http://www.amazon.com/Apparitions-Self- ... f+the+Self3. How did you personally begin practicing Dzogchen? I think I've read that the first step is having a teacher point out your natural state to you. I have no clue how to find any kind of teacher, let alone a Dzogchen one, let alone one to build a relationship with for such a thing.
My first pointing out, though I don't remember him calling it that, came from a lay Dzogchen Teacher, Sonam Kazi.
viewtopic.php?f=49&t=8861You can find a Dzogchen Master through the Dzogchen Resources thread, though most of those listed, would not call themselves that.
In my experience, ChNNR is the easiest to connect with, but it is really important to take the introductory Teachings, as above, from the DVD, or at a ChNNR center first, if you are taking the World Wide Transmission. With ChNNR, there is no further personal relationship necessary beyond doing the process of the World Wide Transmission, as described in the DVD for the preliminary Teachings for this, and respectfully showing up for the transmission. If you want to continue the relationship there are lots of things to do to continue and build up a relationship: become a member, retreats to go to, books to read, DVDs to watch, SMS involvement, Yantra Yoga and Vajra Dance and many , many practices, etc. After each retreat session there is usually a line of people who want to go up and talk to ChNNR about something. That is usually the easiest way to get to say hello: depends if you can get to a retreat. For some teachings he has wanted us to write individual e-mails requesting permission to attend. This act of requesting creates a cause which allows you to get the teaching you are requesting.
http://www.tsegyalgar.org/theteachings/mastercalendar/4. I take it a teacher is someone you want to be able to see in person? Or is someone like CNN your teacher, even though you likely will never meet him? I suppose I'm just unclear on the guru-teacher-student relationship in Dzogchen, or how to even begin in that direction.
I think that the more you can "hang out" with a Teacher the better it is for getting the Teachings. With ChNNR you have the chance to meet him in the line after a retreat session. It is not necessary to physically meet with ChNNR to have him for your teacher.
With ChNNR, as with any other Master the more involvement, the better. With ChNNR no further involvement other than taking the WWT, being a member of the DC, and having the lung for the material that you are requesting, is required to unlock most of his media materials from SSI. Lungs are usually given for the most popular practices at the ends of retreats. A lung is a rapid fire read through of the text of a practice in Tibetan. Perhaps it plants a cause, or a blessing, in the mind of the hearer and so allows the practice to work.
Please note the "Important Notice" in the "Reserved Items" section.
http://shangshung.org/store/index.php?m ... x&cPath=74It should also be noted that the practice of dream yoga may allow contact with your Teacher in dreams.
5. I've read that Dzogchen is less about specific methods and more about realization. What I mean is I've read CNN write that even Catholic priests could practice Dzogchen. How do you then find out which practice to do? Is this something else a teacher helps with?
It is said that Dzogchen is concerned with direct experience. This is why we take the direct introduction. Then there are many practices to allow us to stabilize, gain confidence in, and continue with, this experience: and ultimately to integrate with it 24/7. I have never been concerned with realization and have no concept about it.
I've been at several retreats of ChNNR, where Catholic Priests were in attendance. Anyone can practice Dzogchen. There are no limitations. Here is a link for Lama Yeshe, Virgil Antonio who has done a lot of work with offering Dzogchen teachings to Catholics who want them. He is very highly regarded by the Catholics in his area, and he is invited to speak at their conferences.
http://candle4tibet.ning.com/http://www.philstar.com/Article.aspx?articleId=472879Thomas Merton was also very interested in Dzogchen.
http://mertoninasia.blogspot.com/2008/1 ... again.htmlYou find out which practices to do from your Teacher.
6. There seems to be some pretty strange stuff in Dzogchen, at least from the perspective of a Westerner from the US. Are things like the rainbow body, energies, the vajra dance, etc. more cultural, or are they somehow features of what Dzogchen seeks to point out, or perhaps preferred skillful means in Dzogchen? I don't see what things like thigles have to do with a natural state. I'm also willing to put them in the "it doesn't matter yet, newbie" category. I've had to do that many a time with other things already
There is lots of pretty strange stuff in life, not to mention Dzogchen. The things you mention are cultural, features of the Dzogchen landscape, and skillful means to communicate experience. Thigles are visual elements that are seen / utilized in some practices. "Not to worry" - is the best category to put everything in.
Duckfiasco wrote:
A friend sent me a lengthy talk by CNN about Dzogchen. I must admit I had an extremely hard time understanding his accent, which made the totally new subject matter difficult to understand even generally. I also got the book "Quintessential Dzogchen" but it feels like trying to read a neurosurgery manual when I haven't taken basic anatomy. I'm being hampered at every turn!
Please see my post:
viewtopic.php?f=48&t=8914#p111145The intelligibility of ChNNR's speech improves with time, but would be greatly improved if they can improve the overall quality of the audio in the webcasts, and replays. It would also be helpful to have an unedited, word for word, transcript that you could read as you listened to the replay.
Quintessential Dzogchen, by the Great Dzogchen Master Tulku Urgyen Rinpoche, is difficult reading for me too. It is very dense reading, kind of like eating marzipan: it is tasty but you can only eat a little at a time. So only try to digest a little at a time. You want to work with your limits and not push yourself beyond your comfort zone. You don't want to get a stomachache from too much marzipan.
As I suggested up at the top, I think that all your questions are
very good questions. When you hear or see a word that you don't understand, you should write it down and then Google it or ask a question. The same goes for concepts that aren't clear. Maybe you might want to buy a notebook, or have a folder on your desktop, for Dz info./questions. You should keep asking questions until your mind is at rest about that word or issue.
Thank you so much!

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Thank you for giving me the opportunity to feel vaguely useful and awake on a 95 (35) degree day in NJ.
Best, ob