Adumbra wrote:If life IS predominately suffering,
Actually the Buddha did give specific teachings regardin suicide. The teachings were given after a couple of Arhats commited suicide in order to hasten their Parinibbana. They figured that since they were free of mental stains and incapable of generating new outcomes that there was no real use in hanging around waiting for a natural death. No!Adumbra wrote:No, I'm not trolling....

tracefleeman:
Now, back on topic. I DO believe that suicide is bad karma - you leave your loved ones in suffering and pain. So, if a Buddha where to kill himself, this would cause bad karma, and rebirth
Dexing:
If you are so terribly bored with your regular routine you have to get up and make changes, make opportunities, do something meaningful. Learn a new language, bridge gaps, find a passion and fight for it.
Seishin:
Adumbra, You are not reborn because you crave existance, you are reborn due to your previous karma.
gregkavarnos:
And what is this commiting suicide out of boredom nonsense? I guess you have never received the teachings on the precious nature of this human life? Do you believe in rebirth? If so, considering that boredom is a dull and sluggish state of mind, then the most likely thing that will happen is that you will be reborn in the animal realm after your death.
Actually the Buddha did give specific teachings regardin suicide. The teachings were given after a couple of Arhats commited suicide in order to hasten their Parinibbana. They figured that since they were free of mental stains and incapable of generating new outcomes that there was no real use in hanging around waiting for a natural death. No!
Fanciful theory on all fronts, but without the human condition how would one turn their mind to enlightenment? It takes that peculiar blend of suffering and capcity to overcome suffering to act as a catalyst for change. As for your "no animals suffer..." check out this video and come back and tell me the same fairy tale: viewtopic.php?f=66&t=213&start=1580#p94199Adumbra wrote:I know of the teaching, I just disagree. No animal suffers even a fraction of what human beings do. Humans intelligent enough to anticipate their suffering (thus increasing it) but still too dumb to prevent the suffering in the first place. Hell, the vast majority of humans are the #1 cause of their own suffering! Compare a pathetic human being who works 15 hours a day just to keep his family fed to a cat who suns himself all afternoon and then has fun hunting down his meal in the evening. For animals (except ants) life is play, while for humans it's, at best, an endurance test. Far from being precious, human life is a mistake, an evolutionary step in the wrong direction. If I'm reborn as an animal chances are I won't be any worse off than I am now.
I'm trying to hunt down the Sutta but no luck so far. Maybe somebody else out there may be able to give you a direct reference.Now here's what I was wanting. Could you provide more detail? Why did Buddha disapprove?

Adumbra wrote:Remember the 2nd noble truth? Karma may determine what happens to us in samsara, but I don't think it's enough to keep us here.
Suicide was a phenomenon known to the Buddha and commented on by him. On one occasion a group of monks doing the meditation on the repulsiveness of the body, without proper guidance, became depressed and killed themselves. When informed that the two lovers had killed themselves so that "they could be together for eternity" the Buddha commented that these actions were based on desire and ignorance. His attitude to suicide is clear from the Vinaya where it is an offence entailing expulsion from the Sangha for a monk to encourage or assist someone to suicide, and thus on a par with murder. Consequently, in Theravada it is considered as a breach of the first Precept, motivated by similar mental states as murder (loathing, fear, anger, desire to escape a problem) only directed towards oneself rather than another.
While Mahayana takes a similar attitude to the more common type of suicide it did encourage suicide for religious motives. The Lotus Sutra and several other Mahayana works praise the burning of one's own body, a sort of human incense stick, as the "highest offering". Stories of bodhisattvas giving parts of their body or even their lives, which are immensely popular in Medieval India, gave self-mutilation and suicide legitimacy. During certain periods in Chinese history such practices became so common that the government had to issue edicts against them. In recent times religious suicide has become rare and even disapproved of.
Adumbra wrote:My own life is relatively pain free. My primary motive is simple boredom. I see little reason to continue living for maybe, at most, 10 more decades. Sure, life has its little pleasures. I've eaten ice cream, been kissed by a girl, learned calculus, meditated, had several pets, enjoyed sunny days in nature... I've laughed until I've cried and cried until I laughed. I've loved and hated. The only thing I haven't done is mated. I've done lots of interesting things but it's getting old and I would rather end life on a high note than allow it to peter out like a sitcom that's been on the air too long.
Buddhism is the only 'religion' I have any respect for, so I'm curious about what the fat man had to say about bowing and leaving the stage with class, rather than being dragged away by natural death?
Overcoming mental hindrances
Abandoning covetousness with regard to the world, he dwells with a mind devoid of covetousness. He cleanses his mind of covetousness.
Abandoning ill will and anger, he dwells with a mind devoid of ill will, sympathetic with the
welfare of all living beings. He cleanses his mind of ill will and anger.
Abandoning sloth and torpor, he dwells with a mind devoid of sloth and torpor, mindful, alert,
perceiving light. He cleanses his mind of sloth and torpor.
Abandoning restlessness and worry, he dwells undisturbed, his mind inwardly stilled. He cleanses his mind of restlessness and worry.
Abandoning spiritual doubt, he dwells having crossed over doubt, with no perplexity with regard
to wholesome mental states. He cleanses his mind of doubt.
Thus, too, bhikshus, is the exertion fruitful, the striving fruitful.
Having abandoned the destruction of life, he abstains from destroying life. He dwells with rod and weapon laid down, conscientious, merciful, compassionate for the welfare of all living beings.
Actualy Adumbra, you sound depressed to me, but you may not know that you are depressed.
This is called "cold depression". You should have a look at this video:
Adumbra wrote:Actualy Adumbra, you sound depressed to me, but you may not know that you are depressed.
This is called "cold depression". You should have a look at this video:
Wow, that certainly sounds a lot like how I feel. Thanks for the advice. I'll try the mantra and see what happens.
As an aside, I sometimes wonder if it was my meditation practicies that got me into this. I've had so many... strange experiences during meditation that it is difficult for me to relate to most people. Also, I think meditating is a lot like smoking weed: it feels so damn good you don't want to do anything else; ever. Especially pranayama. I swear if my legs didn't start to lock up in pain after sitting for a while I'd do pranayama all day long.
It'll be tough, but I'm gonna quit meditation for 30 days. Maybe that will bring me down to earth.
As an aside, I sometimes wonder if it was my meditation practicies that got me into this. I've had so many... strange experiences during meditation that it is difficult for me to relate to most people. Also, I think meditating is a lot like smoking weed: it feels so damn good you don't want to do anything else; ever. Especially pranayama. I swear if my legs didn't start to lock up in pain after sitting for a while I'd do pranayama all day long.
If life IS predominately suffering
Humans are too stupid to ever get it right.
Nighthawk:
Hopefully you change your mind for the sake of your parents but if not then you might as well pray for rebirth in Sukhavati.
Bzzzzttt... Wrong! You defintely, 100%, need somebody to love and to love you. Without a doubt! A loving sexual relationship will probably change your mind about a lot of things. No doubt about it! I mean why would you want to be the cause of somebody's unwholesome mental state? Really!Adumbra wrote:Good God! That really is it! THAT'S what's missing from my life! Not someone to love. Not someone to hate -- I don't hate anyone anymore. But someone to hate ME.

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