Both.Do you think that they actually did such things? (Meaning that they did them in such a way that any person who was there at that time could see them performing these miracles.)
Or do you feel that these are just fables which were later added to their biographies by adoring disciples?
"And what is the miracle of psychic power? There is the case where a monk wields manifold psychic powers. Having been one he becomes many; having been many he becomes one. He appears. He vanishes. He goes unimpeded through walls, ramparts, and mountains as if through space. He dives in and out of the earth as if it were water. He walks on water without sinking as if it were dry land. Sitting cross-legged he flies through the air like a winged bird. With his hand he touches and strokes even the sun and moon, so mighty and powerful. He exercises influence with his body even as far as the Brahma worlds.
"Then someone who has faith and conviction in him sees him wielding manifold psychic powers... exercising influence with his body even as far as the Brahma worlds. He reports this to someone who has no faith and no conviction, telling him, 'Isn't it awesome. Isn't it astounding, how great the power, how great the prowess of this contemplative. Just now I saw him wielding manifold psychic powers... exercising influence with his body even as far as the Brahma worlds.'
"Then the person without faith, without conviction, would say to the person with faith and with conviction: 'Sir, there is a charm called the Gandhari charm by which the monk wielded manifold psychic powers... exercising influence with his body even as far as the Brahma worlds.' What do you think, Kevatta — isn't that what the man without faith, without conviction, would say to the man with faith and with conviction?"
"Yes, lord, that's just what he would say."
"Seeing this drawback to the miracle of psychic power, Kevatta, I feel horrified, humiliated, and disgusted with the miracle of psychic power.
Luke wrote:AlexanderS wrote:I don't think that is how it works.
Perhaps not, but Ven. Huifeng's provocative answer drives me to ask the question anyway.
catmoon wrote:I don't think any of it ever happened. There is a universal tendency in all religions to attribute paranormal powers to the central figures, and these attributions grow ever more ornate with the passing of time. I don't think Buddhism is an exception.
That being said, my skepticism is rooted decades of life lived without ever having seen or heard anything that can described as paranormal. It could all be overturned tomorrow by a single such event.
Ligmincha wrote:Rainbow Body - (tib: 'ja lus) The sign of full realization in Dzogchen is the attainment of the rainbow body. The realized Dzogchen practitioner, no longer deluded by apparent substantiality or dualisms such as mind and matter, releases the energy of the elements that compose the physical body at the time of death. The body itself is dissolved, leaving only hair and nails, and the practitioner consciously enters death.
Without clairvoyance, we cannot work for other sentient beings - Khunu Lama
Suddenly you will know the different knowledge without study - Thog-'bebs
One may now accomplish the welfare and instruction of all sentient beings, spontaneously and without effort, by simply being, that is to say, by manifesting one's enlightened nature through spontaneously emanating an infinity of Nirmanakaya manifestations - Vajranatha
Astus wrote:Well, in fact there is a way to convert people with miracles. Certain types of Christians actually do that and they have large groups of followers. Korea is an example for a country with strong Buddhist connections where today there are probably more who believe in Jesus than Buddha, partially because of the miracle makers.
kirtu wrote:Praetyakabuddhas are supposed to perform miracles to help and convert people during the times between Dharma dispensations. In some stories masters and saints do the same.
Users browsing this forum: mint and 5 guests