Bon webcast 12-14-13 Tenzin Wangyal Rinpoche

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Re: Bon webcast 12-14-13 Tenzin Wangyal Rinpoche

Postby Snovid » Sun Dec 15, 2013 12:09 pm

My girlfriend wanted to ask something
While practicing she asleep at 30 minutes
She did not hear as Rinpoche chant the mantra.

Does this mean that she has not received lung
and her practice will have no effect?
I am from Poland I use google translator I do not know English
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Re: Bon webcast 12-14-13 Tenzin Wangyal Rinpoche

Postby Lhasa » Sun Dec 15, 2013 2:45 pm

Snowid wrote:My girlfriend wanted to ask something
While practicing she asleep at 30 minutes
She did not hear as Rinpoche chant the mantra.

Does this mean that she has not received lung
and her practice will have no effect?


Before the live webcast, Rinpoche released videos of this practice. So we could do the practice with the mantra.
He mentioned people who fell asleep during the live practice and also those who weren't present on the live webcast. He includes everyone. You can receive teachings in your sleep. Your girlfriend heard the lung in her sleep.
If you are still concerned, write to Rinpoche at http://www.ligmincha.org/en/contact-us.html
Just put his name in the subject line and they will forward it to him.
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Re: Bon webcast 12-14-13 Tenzin Wangyal Rinpoche

Postby Lhasa » Mon Dec 16, 2013 3:59 pm

This link has good information about the A KAR A ME mantra and how to use it for accumulation.

http://www.chammaling.org/index.php?option=com_content&task=view&id=52&Itemid=64
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Re: Bon webcast 12-14-13 Tenzin Wangyal Rinpoche

Postby Lhasa » Tue Dec 17, 2013 4:09 pm

Lhasa wrote:This link has good information about the A KAR A ME mantra and how to use it for accumulation.

http://www.chammaling.org/index.php?option=com_content&task=view&id=52&Itemid=64


Sorry, the link isn't working now. If you search for 'A KAR A ME' it will bring up chammaling.org and the site is cached, the info is there. It looks like they are moving the chammaling site onto the international Ligmincha site.

Here is what I saved from chammaling.org.

"This mantra is associated with the Nirmanakaya, or

physically manifest body of the Buddha, and is known as

the purification mantra, or the mantra that offers

protection from negative energies. The mantra can be

broken into four groups of seed syllables:

A KAR A ME is the antidote.

TU TI SU NAG PO represents the negative emotions
that are purified.

SHI SHI MAL MAL is the benefit or result of the
mantra.

SO HA cuts doubts, misconceptions and wrong views.

In greater detail, each of the syllables has the following
meaning:

A represents space and Sherap Chamma, the loving
mother.

KAR represents the clarity of Shenla Odkar.

A represents method and Sangpo Bumtri, one of the
primordial Buddhas

ME represents wisdom and Tonpa Shenrab.
(The above four syllables make up the antidote deities
and the antidote wisdoms.)

TU represents the afflictions of the hell realm.

TI represents the afflictions of the hungry ghost realm.

SU represents the afflictions of the animal realm.

NAG PO represents the afflictions of the three higher
realms of the humans, demi-gods and gods.
(Above are the four afflictions that are purified by the
four wisdoms and four deities of the first four syllables.)

SHI SHI overcomes the afflictions.

MAL MAL represents the bliss that arises once the
afflictions are dissolved.

SO HA represents the realization of union, the
inseparable state.

If you are repeating this mantra rapidly you can recite

the SO HA every hundredth repetition, but there are

many variations depending on the situation. If you are

using the mantra for purification you need not recite SO

HA. But if you are trying to cut through a negative

influence you would always use SO AH at the end of

each repetition."
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