Is the universe made of the same substance?
Posted: Fri Aug 24, 2012 3:10 pm
Whatever that substance is.
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The universe and everything it are made of six elements:Music wrote:Whatever that substance is.
Huseng wrote:The universe is a result of the collective karma of all beings.
Consciousness (the body) and the seed of consciousness (means). The five elements do not exist apart from consciousness, the manifestation of all phenomena internal and external is due to the perfuming of the various seeds within consciousness.Music wrote:Whatever that substance is.
To negate consciousness itself will only lead to nihilism. Whatever one experiences irrespective of conceptual content is not outside of the subject and object of perception, this mechanism of subject and object of perception is the mechanism of consciousness.DarwidHalim wrote:There is no substance in this universe, not even fire, water, earth, space, wind, and consciousness.
It can only form if you have an idea about this universe.
But, if you can drop off of this idea of universe, you won't see any of them.
If you can drop off the idea of water when you are standing in front of waterfall, there is no water there.
If you say that is water element, that is only you who say so.
If your friend say that is also water element, that is also only your friend who say so.
Hungry ghost doesn't see water element, they see blood.
Fish doesn't see water element, they see house.
God doesn't see water element, they see nectar.
You will still hear the sound of waterfall, and if your body touches the water, it will feel cold and the contact sensation of the water molecules. These sensory perceptions are not make up of idea, since without actively thinking about the idea, one also will not be able to avoid these sensory perceptions.If you can drop off all those idea in front of waterfall, you won't see any water there, any substance there.
These 5 elements and consciousness are just trap of ignorance.
Okay, then how about this:Jyoti wrote: To negate consciousness itself will only lead to nihilism.
To assert consciousness itself, doesn't it lead to another end - existence?Jyoti wrote:Consciousness (the body) and the seed of consciousness (means). The five elements do not exist apart from consciousness, the manifestation of all phenomena internal and external is due to the perfuming of the various seeds within consciousness
So, is emptiness a substance?Tiger wrote:The whole universe is made up of only one substance and that is emptiness.
Unsubstantial substance (Substance-less substance) would be a good name for it. But then, is the universe real?DarwidHalim wrote:So, is emptiness a substance?Tiger wrote:The whole universe is made up of only one substance and that is emptiness.
Define "real" please. It can have so many meanings and imho is highly subjective.Tiger wrote: Unsubstantial substance (Substance-less substance) would be a good name for it. But then, is the universe real?
This is a self-contradiction statement.Tiger wrote: Unsubstantial substance (Substance-less substance) would be a good name for it.
Question: I do not take the four [dharmas] as constituting earth. It is simply because of the four dharmas that the dharma of earth is produced. This "earth" dwells among these four dharmas.DarwidHalim wrote:This is a self-contradiction statement.Tiger wrote: Unsubstantial substance (Substance-less substance) would be a good name for it.
In Buddhism, the word 'existence' of the basis/ground is not a problem, the problem is when the mere appearance of object is taken as real and possessing substance.DarwidHalim wrote:Okay, then how about this:Jyoti wrote: To negate consciousness itself will only lead to nihilism.To assert consciousness itself, doesn't it lead to another end - existence?Jyoti wrote:Consciousness (the body) and the seed of consciousness (means). The five elements do not exist apart from consciousness, the manifestation of all phenomena internal and external is due to the perfuming of the various seeds within consciousness
Since you also assert consciousness doesn't possess substance, why you still say consciousness exists?Jyoti wrote: In Buddhism, the word 'existence' of the basis/ground is not a problem, the problem is when the mere appearance of object is taken as real and possessing substance.
The storehouse consciousness itself is the body of consciousness, so its existence cannot negated, also it is the basis from which the process of dependent-origination can persist. The storehouse consciousness itself is without an external support or basis, because of this, it is the support and the basis of everything related to the individual. Even the seeds of the storehouse consciousness, they are not newly created but are innate part of the storehouse consciousness, these seeds are stored as potential (positive or negative) of the individual, and take effects after being perfumed through the agent (means) of the 7 consciousnesses. Since the seeds are innate, they cannot be render as conditional, false or non-existent.DarwidHalim wrote:Since you also assert consciousness doesn't possess substance, why you still say consciousness exists?Jyoti wrote: In Buddhism, the word 'existence' of the basis/ground is not a problem, the problem is when the mere appearance of object is taken as real and possessing substance.
Conventionally speaking, even in Yogacara, the universe is made of five elements plus consciousness, the so called sadadhātu.Jyoti wrote:Consciousness (the body) and the seed of consciousness (means). The five elements do not exist apart from consciousness, the manifestation of all phenomena internal and external is due to the perfuming of the various seeds within consciousness.Music wrote:Whatever that substance is.
DarwidHalim wrote:There is no substance in this universe, not even fire, water, earth, space, wind, and consciousness.
Where is that storehouse?Jyoti wrote: The storehouse consciousness itself is the body of consciousness, so its existence cannot negated, also it is the basis from which the process of dependent-origination can persist. ...... . Since the seeds are innate, they cannot be render as conditional, false or non-existent.