odysseus wrote:Is there justice in the world? In my understanding of karma, it is a just system/concept. But what I really ask about is about justice in the conventional sense. Can you rest assure that if something bad happened to you, the perpetrator will experience the consequences? Is it better to forgive someone and know that justice will happen anyway?
I believe that there is justice in the world, but it is not easily verified that justice is done! Will a Buddhist explain justice always and only in terms of karma?

Karma is neither just nor unjust, it is just plain old karma: action and outcomes. Karma does not take care of anything, everything just is as it is due to karma. Everything, just and injust.odysseus wrote:I´m not looking for revenge! Revenge is only a childish way of repairing your self-esteem...
I just want to hear your thoughts on a Buddhistic kind of justice. Maybe karma is not the same as justice, but karma is just. Is it better to turn the other cheek and know that justice happens and karma will take care of the rest?

, report them, speak to them... there's loads you can do. We can have compassion for someone even when they are being punished for a crime. Recently I read a story about a young man who went out drinking with his friends and drove home whilst intoxicated and killed his friends who were in the car with him. Of course he was sent to prison for his crime (and rightly so) but one of the mothers whos son had died in the crash forgave the boy and gave him a hug after he was convicted. To me, that is true compassion. Incentive? Well the accumulation of merit and the positive causes and conditions that come about from this could be an incentive but any action based in self-centred egotism is hardly going to bring strong positive results. I am (normally) kind and friendly because there is no real reason to not be kind and friendly.odysseus wrote:If karma just "is at is is", then is there any incentive to be kinder and friendly?
Nobody says you should become a doormat, the only thing that is of importance is: what is your motivation to act? If your motivation/intention is wholesome, go for it. If your motivation/intention is not wholesome, again you can go for it. In both cases you will bring into effect outcomes that will "match" your intention.What justice is there if not karmic-wise? Violence, racism, bullying and other injustices... In this context, I read a buddhist article (which I can`t find now) that basically says that those who retaliate are no better and even worse. I don´t want to retaliate, but I don´t want to be a doormat either! That`s what I thought about turning the other cheek.
Who said there was a point to being reborn into suffering? Liberation is the point.Maybe I have misunderstood the concecpt of karma, but if there is no justice in the world what is the point of karma and rebirth into various suffering realms?
That sounds like a valid working hypothesis to me!Is the best thing to do to see injustice as another aspect of suffering and try to relieve it as best as possible and disregard doer and receiver?

Made from 100% recycled karmaIf there were, this wouldn't be Samsara.odysseus wrote:Is there justice in the world?
I returned, and saw under the sun,
that the race is not to the swift,
nor the battle to the strong,
neither yet bread to the wise,
nor yet riches to men of understanding,
nor yet favour to men of skill;
but time and chance happeneth to them all.
Ogyen wrote:two cents' worth.
Justice is a construct erected out of man's sensibilities of morality. It varies tremendously culture to culture. In one culture carving the heart of your enemy out and eating it would have been a 'just' way to settle a moral dispute. In another, it is appallllllllling, you better pay some cash, get a lawyer, and have the police press charges blah blah blah.
WHAT is justice? And according to which humans?
Karma is not a construct erected out of man's sensibilities any more than the cycles of the waves in the oceans are created out of man's like or dislike of them. We delineate its process through observation, like tide watching. We develop our understanding through the principles of causality, but we don't create the causality itself. It is already there, and we are subject to the principle like the waves are subject to the tides, big or small. The wave follows the moon. The wave does not create the moon. We follow the choices we have from the karmic causality (made from the many situations and choices made - knowingly or unknowingly). Karma's not out to get anyone... just like waves.
Are waves right or wrong? Do they deserve justice when they break things? You see, it's irrelevant. Some waves destroy cities in the form of walls of tsunami, some are enjoyed as fun rides by the kids who paddle out on them in boards. What justice is there for them? Can anyone go out there and 'take it out' on the wave that destroyed their whole village? In the same way, karma is not a 'thing', or a law even, just an intricate network of causality, like a network of connections. You make decisions, those decisions have consequences, in what you chose AND did NOT choose. Not that you are to blame for everything that happens to you, because sh*t happens. You are responsible however for whatever you do with what's been done TO you. The capacity of self-awareness to change what you do WITH what's been done to you is what has defined the best of humans historically, like the Buddhas.
Are actions positive or negative? And from a Buddhist standpoint, what was the intention behind them? Some actions destroy entire lives and cities in moments, like Hiroshima and the atomic bomb, others are powerful forces of good like Gandhi's non-violence in India which led to freedom from the British rule... eventually.
Justice had nothing to do with the ebb and flow of causality, just the imposed 'right and wrong' of man on any given moral dilemma, which of course comes out of our suffering as well. Karma is the the ebb and flow of causality, whether we acknowledge or not, we are still subject the outcomes of our actions/non-actions.
I think that's why they say every drop of kindness matters.

odysseus wrote:Can you rest assure that if something bad happened to you, the perpetrator will experience the consequences?
Is it better to forgive someone and know that justice will happen anyway?
I believe that there is justice in the world, but it is not easily verified that justice is done! Will a Buddhist explain justice always and only in terms of karma?
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