denice wrote:examples of intentional ignorance ....your driving you throw a plastic bottle out the window....
PadmaVonSamba wrote:mudra wrote:Ignorance that is relevant in relation to samsara is not simply not knowing - it is a darkness of the mind that creates the setting for wrong views, some argue that they (darkness and wrong views) are pretty much the same thing.
in samsara, we definitely have wrong views.
What does "darkness of the mind" mean?
If we have wrong views, why is that?
Isn't it because we do not know what the right views are?
Isn't not knowing ignorance?
The "three poisons" of attachment, revulsion, and ignorance relate to one's understanding (views) and subsequent way of relating to (actions)the appearances of a phenomenal world. That phenomenal world includes one's notion of 'self' (including one's own thoughts) as well as what is around them.
Ignorance is a karma-propelling force because as a result of not knowing, we are not able to determine what will cause more suffering and what will end it. Without wisdom, we suffer from a lack of better judgement.
In a sense, it is like walking in a dark space, not being able to see where you are going, and falling down a hole and breaking your legs. So in that sense, "darkness of mind" would be a good description, but I am not sure this is what you meant.
But with attachment and repulsion, we are consciously motivated to respond one way or the other, intentionally. We like or dislike something on purpose, for a reason.
I am open to reading examples of how ignorance functions intentionally.
gregkavarnos wrote:No more than darkness conditions lightness. Initially, in experiential terms, the experience of enlightenment (or a moment of enlightenment) would be defined dualistically. That is our habitual mode of definition. Just because we define it dualistically does not mean that it is dualistic. We also define sensory experience as a dualistic process (object of sensation, subject that is sensing) but its not. So...
I agree with you here, I did not say though that one cannot experience cold without having expereienced heat, but that the experience of the difference becomes more distinct if one has experienced both. Buddhas that were never unenlightened? Some examples please.
But the expereince of wakefulness is understood as different from that of dreaming because of its different qualities. Even here there is a point of comparison.
I am aware of this, thgat is why I do not consider ignorance as a curse!
I am not willing to make a statement like that, because, as long as I can remember i have been trapped in dualism (hell, I'm there now too), so I really can't say if your statement is true or not. And everything that I have described thus far has been through the limited prism of my own experience. In my experience it is like the blissful nature of mediative absorption becomes even more "appealing" when I compare it to the shallow drudgery (broken up by periods of emotional eruption) of daily existence.
Didn't say it was, but it is definitely the starting point for everybody that I know. This is our current situation. This is the materials that we have to work with right now.
Aren't all beings in samsara ripening the fuits of unfavourable karma?
Users browsing this forum: Garudavista and 18 guests