Life stories of great Buddhist masters

General discussion, particularly exploring the Dharma in the modern world.
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kirtu
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Life stories of great Buddhist masters

Post by kirtu »

Beginning with Shakyamuni Buddha. Not to be restricted to any specific Buddhist tradition.
ShakyamuniBuddha1.jpg
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From the Zen oryoki (formal meal) chant:
Buddha was born in Kapilavastu
enlightened in Magadha
taught in Varanasi
entered nirvana in Kushinagara
Kapilavastu = Lumbini (actually it's close to Lumbini)
Magadha = Bodhgaya (Bodhgaya is in Magadha)
Shakyamuni gave his first sermon to his five former companions at Sarnath just north of Varanasi. And at least one monastery from the sutras is near Varanasi.

Shakyamuni Buddhas life story from the Root Institute
Alexander Berzin's teaching on the life of Shakyamuni Buddha
Praise of the Tweleve Great Deeds of Shakyamuni Buddha by Jigme Lingpa
The Play in Full, the Lalitavistara Sutra
A Treasury of Blessings by Mipham Rinpoche. A meditation practice of Shakyamuni Buddha

The Buddha, documentary by David Grubin
phpBB [video]


Kirt
“Where do atomic bombs come from?”
Zen Master Seung Sahn said, “That’s simple. Atomic bombs come from the mind that likes this and doesn’t like that.”

"Even if you practice only for an hour a day with faith and inspiration, good qualities will steadily increase. Regular practice makes it easy to transform your mind. From seeing only relative truth, you will eventually reach a profound certainty in the meaning of absolute truth."
Kyabje Dilgo Khyentse Rinpoche.

"Only you can make your mind beautiful."
HH Chetsang Rinpoche
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kirtu
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Re: Life stories of great Buddhist masters

Post by kirtu »

Shariputra
Shariputra
Shariputra
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Life of Shariputra, by Khenchen Thrangu Rinpoche
The Life of Shariputra, by Nyanaponika Thera
Shariputra at BuddhaNet
Shariputra at RigpaWiki
Shariputra at Wikipedia
“Where do atomic bombs come from?”
Zen Master Seung Sahn said, “That’s simple. Atomic bombs come from the mind that likes this and doesn’t like that.”

"Even if you practice only for an hour a day with faith and inspiration, good qualities will steadily increase. Regular practice makes it easy to transform your mind. From seeing only relative truth, you will eventually reach a profound certainty in the meaning of absolute truth."
Kyabje Dilgo Khyentse Rinpoche.

"Only you can make your mind beautiful."
HH Chetsang Rinpoche
User avatar
kirtu
Former staff member
Posts: 7030
Joined: Mon Jan 18, 2010 5:29 pm
Location: Baltimore, MD

Re: Life stories of great Buddhist masters

Post by kirtu »

Maudgalyayana (Maudgalputra, Maha Moggallana)
Maha Moggallana giving food to hungry ghosts
Maha Moggallana giving food to hungry ghosts
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Life of Maudgalputra by Khenchen Thrangu Rinpoche
Life of Maha-Moggallana by Helmut Hecker
Maudgalyayana at Wikipedia
“Where do atomic bombs come from?”
Zen Master Seung Sahn said, “That’s simple. Atomic bombs come from the mind that likes this and doesn’t like that.”

"Even if you practice only for an hour a day with faith and inspiration, good qualities will steadily increase. Regular practice makes it easy to transform your mind. From seeing only relative truth, you will eventually reach a profound certainty in the meaning of absolute truth."
Kyabje Dilgo Khyentse Rinpoche.

"Only you can make your mind beautiful."
HH Chetsang Rinpoche
JKhedrup
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Joined: Wed May 30, 2012 8:28 am

Re: Life stories of great Buddhist masters

Post by JKhedrup »

Ananda, the Loyal Attendant

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The Buddha had no regular attendant during the first twenty years of his ministry. Several monks used to attend to the Buddha, accompany him on alms rounds and carry his extra robes and bowl. The monks who served him were Nagasamala, Nagita, Upavana, Sunakhatta, Cunda, Sagata, Radha and Meghiya.

These monks did not always obey the Buddha's instructions. For example, one day when the Buddha and Venerable Nagasamala came up to a crossroads, the Venerable Nagasamala decided to go one way, although the Buddha suggested that they should go the other way. The monk went along the road of his choice and he was robbed and beaten by highway robbers. He came back to the Buddha to be reminded of his disobedience and consoled.

On another day, as the Buddha was on his way to the village of Jantu, Venerable Meghiya, who accompanied him, wanted to stop by a mango grove and practise asceticism. Three times the Buddha advised him against his idea, but Meghiva went his way. Eventually he returned to the Buddha and confessed that he had failed in his practice because almost all the time he was in the grove, three kinds of evil thoughts disturbed his mind: thoughts of sensual desires, ill-will and cruelty.

When the Buddha came to the Jetavana Monastery in Savatthi, he said, "Now I am old, Bhikkhus. When I say, 'Let us go this way,' some of you go the other way; some drop my bowl and robe on the ground. Choose one disciple to attend always on me." The Buddha was fifty-five years of age at that time.

The Venerable Sariputta and Moggallana both volunteered their services, but the Buddha didn't accept as they had other valuable services to perform for the world. The offers of other disciples were also turned down. As Venerable Ananda was silent, waiting to be nominated by the Buddha himself, other monks advised him to offer his services.

The Buddha said, "It is not necessary for Ananda to be induced by others. He will serve me of his own accord."

Venerable Ananda agreed to serve the Buddha regularly, subject to eight conditions:

1. He should not be given the robes received by the Buddha.
2. He should not be given the food received by the Buddha.
3. He should not sleep in the Fragrant Chamber of the Buddha.
4. He should not be asked to go with the Buddha to accept alms on invitation.
5. The Buddha should consent to invitations received by him.
6. The Buddha should give him permission to introduce visitors who came from afar to see the Buddha.
7. He should be allowed to consult the Buddha whenever he had any doubts to clarify.
8. The Buddha should repeat to him the discourses preached in his absence.

After the Buddha consented to these eight conditions, Venerable Ananda became the regular attendant of the Buddha and remained with him for twenty-five years.

Venerable Ananda was the son of King Suddhodana's younger brother, and therefore a cousin of the Buddha. He entered the order of monks during the second year of the Buddha's ministry and long after attained the first stage of sainthood (sotapanna) after hearing the sermon given by Venerable Punna Mantaniputta.

From the time he became the Buddha's personal attendant, Ananda served the Buddha with devotion and care, right up until his master's last moments. Day and night, he served the Master and he was faithful and dedicated. At night, for example, he would patrol the place where the Buddha was resting to prevent his sleep from being disturbed.

When acknowledging the qualities of his disciples, the Buddha said that Venerable Ananda was first among monks who are learned, mindful, well-behaved and determined. He was very much involved in the establishment of the order of nuns (bhikkhunis). And he is reputed to have had the Ananda bodhi tree, which survives today near the Jetavana Monastery, planted.

Although Venerable Ananda had the rare privilege to listen to every discourse of the Buddha, he did not attain arahantship until after the Buddha had passed away.

Venerable Ananda was said to have lived to one hundred and twenty years of age.
plwk
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Re: Life stories of great Buddhist masters

Post by plwk »

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When Ananda reached one hundred and twenty years, he felt that his death was near. He went from Rajagaha on a journey to Vesali, just as his master had done.
When the king of Magadha and the princes of Vesali heard that Ananda would soon die, they hurried to him from both directions to bid him farewell.

In order to do justice to both sides, Ananda chose a way to die in keeping with his gentle nature: he raised himself into the air through his supernormal powers and let his body be consumed by the fire element. The relics were divided and stupas erected.

The virtuous, wise man,
The hero strong and ever resolute,
The guardian of the word so true,
Ananda found extinction now.
82,000 Teachings from the Buddha
I have received;
2,000 more from his disciples;
Now, 84,000 are familiar to me.

Who nothing has heard and nothing understood,
He ages only oxen-like:
His stomach only grows and grows,
But his insight deepens not.

Who has much heard and learned,
But does despise him who is poor in learning,
Is like one blind who holds a lamp.
So must I think of such a one.

Thou follow him who has heard much,
Then what is heard shall not decline.
This is the tap-root of the holy life;
Hence a Dhamma-guardian thou should'st be!

Ananda
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