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Any suttas explaining sīlabbata-parāmāsa in detail? - Dhamma Wheel

Any suttas explaining sīlabbata-parāmāsa in detail?

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retrofuturist
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Any suttas explaining sīlabbata-parāmāsa in detail?

Postby retrofuturist » Wed Oct 26, 2011 10:13 pm

Greetings,

Is anyone aware of any suttas that give additional detail on the fetter of attachment to precepts and practices (aka rites and rituals) (Pali: sīlabbata-parāmāsa)?

Thank you.

Metta,
Retro. :)
"Do not force others, including children, by any means whatsoever, to adopt your views, whether by authority, threat, money, propaganda, or even education." - Ven. Thich Nhat Hanh

"The uprooting of identity is seen by the noble ones as pleasurable; but this contradicts what the whole world sees." (Snp 3.12)

"To argue with a person who has renounced the use of reason is like administering medicine to the dead" - Thomas Paine

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tiltbillings
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Re: Any suttas explaining sīlabbata-parāmāsa in detail?

Postby tiltbillings » Wed Oct 26, 2011 10:18 pm


santa100
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Re: Any suttas explaining sīlabbata-parāmāsa in detail?

Postby santa100 » Wed Oct 26, 2011 10:21 pm

Maybe these ones on accesstoinsight.org:

Avoiding extreme views: SN 12.15
Buddha's first teachings on the ~: SN 56.11
Middle way between indulgence in sensuality and adherence to fixed rituals and precepts: Ud 6.8
Dependent co-arising as a "middle way" between extremes of views: SN 12.48

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David N. Snyder
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Re: Any suttas explaining sīlabbata-parāmāsa in detail?

Postby David N. Snyder » Wed Oct 26, 2011 10:26 pm

Since it is most often listed in regard to stream-entry, maybe one of the references in this article might have more detail:

http://www.dhammawiki.com/index.php?title=Sotapanna
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retrofuturist
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Re: Any suttas explaining sīlabbata-parāmāsa in detail?

Postby retrofuturist » Thu Oct 27, 2011 12:22 am

"Do not force others, including children, by any means whatsoever, to adopt your views, whether by authority, threat, money, propaganda, or even education." - Ven. Thich Nhat Hanh

"The uprooting of identity is seen by the noble ones as pleasurable; but this contradicts what the whole world sees." (Snp 3.12)

"To argue with a person who has renounced the use of reason is like administering medicine to the dead" - Thomas Paine


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