RECOMMENDED MEASURES FOR SILVERFISH CONTROL: How to Get Rid of and Kill Silverfish
Sources of any undue moisture, such as faulty plumbing or condensation that provide the humidity favored by these pests should be eliminated.
Dehumidifying reduces the moisture content of the air that these insects find essential. Some methods for dehumidifying include:
Mend leaking pipes.
Ventilate closed rooms and attics.
Eliminate standing water.
Use a dehumidifier an air conditioner.
Regularly vacuuming cracks and crevices with a narrow vacuum tip also can be a good method to physically remove these insects from their harborages.
Removal of food sources , stored in tight containers.
If you have a problem of silverfish inside your home, a good residual perimeter treatment of:
Leading Insects to Enlightenment
[posted Oct 2009]
Rinpoche gave the following advice on what you can do for insects that you find in your home.
Many animals cannot hear mantras, but all they have to do to liberate themselves is circumambulate a holy object, even without the motivation—that is all. Stupas and, specifically, the four Dharmakaya Relic mantras, have so many benefits. Just by seeing, hearing, touching, or thinking about any holy object that has the four Dharmakaya Relic mantras inside it, one can be liberated from all negative karma and suffering. This means that as we circumambulate with the insects, we are offering them the body of a happy transmigrator in their next life, and a happy rebirth. Not only that, but we are giving them the opportunity to practice Dharma in their next life, which is the most important thing: to have a better rebirth to be able to accomplish the path, eliminate defilements, and achieve enlightenment.
This is an incredible gift. It repays their kindness. They have been our mother numberless times, and because of their kindness we have been able to practice Dharma. As our mothers, they protected our lives from hardships and dangers every day, and bore so many hardships for us. These insects are the source of all our present happiness, as well as all our previous and future happiness, and all the realizations of the path up to enlightenment.
I asked for a stupa to be built at my house in California (Kachoe Dechen Ling) because we got a dog who was in danger of being put down. Our dog is called Om Mani Padme Hum. I thought that if we had a dog, then we needed a stupa so that the dog could circumambulate it every day. Now, there is an extremely beautiful stupa there, covered with tsa-tsas and filled with the four Dharmakaya Relic mantras. These mantras are the most powerful for purification and for collecting merit. Now that we have a stupa, we perform animal liberation practices several times a month, on the 8th, 15th and 30th of the Tibetan calendar and on all Wheel Turning days. We buy worms and insects, and circumambulate them around the stupa as many times as possible. We chant mantras and blow on water, which we then sprinkle on them. Then we liberate them: those from the water into water, those from the ground into the ground.
As there are many copies of the four Dharmakaya Relic mantras inside the stupa, just one circumambulation purifies the negative karma to be reincarnated in the eight hot hells. In each successive hell the suffering is heavier. With one circumambulation, all the heavy, negative karma is completely purified and the insects’ lives are directed toward enlightenment.
If you have a thousand insects and worms and you circumambulate them around the stupa three times, not only will you liberate them from the lower realms, but they will also create the cause for enlightenment. Those circumambulations become the cause of their enlightenment, for them to achieve liberation from samsara, and to have a good rebirth in their next life. Each time you circumambulate with them, you are giving all those thousands of insects and worms enlightenment, liberation, and a good rebirth. However many mantras and stupas are present, with each circumambulation you are giving the insects that many causes of enlightenment, liberation from samsara, and happiness in future lives. You are creating the cause for their purification and for them to collect merit. Along the way, you also create these things for yourself, no question.
Dave The Seeker wrote:Here's a little info from Lama Zopa.Leading Insects to Enlightenment
[posted Oct 2009]
Rinpoche gave the following advice on what you can do for insects that you find in your home.
Many animals cannot hear mantras, but all they have to do to liberate themselves is circumambulate a holy object, even without the motivation—that is all. Stupas and, specifically, the four Dharmakaya Relic mantras, have so many benefits. Just by seeing, hearing, touching, or thinking about any holy object that has the four Dharmakaya Relic mantras inside it, one can be liberated from all negative karma and suffering. This means that as we circumambulate with the insects, we are offering them the body of a happy transmigrator in their next life, and a happy rebirth. Not only that, but we are giving them the opportunity to practice Dharma in their next life, which is the most important thing: to have a better rebirth to be able to accomplish the path, eliminate defilements, and achieve enlightenment.
This is an incredible gift. It repays their kindness. They have been our mother numberless times, and because of their kindness we have been able to practice Dharma. As our mothers, they protected our lives from hardships and dangers every day, and bore so many hardships for us. These insects are the source of all our present happiness, as well as all our previous and future happiness, and all the realizations of the path up to enlightenment.
I asked for a stupa to be built at my house in California (Kachoe Dechen Ling) because we got a dog who was in danger of being put down. Our dog is called Om Mani Padme Hum. I thought that if we had a dog, then we needed a stupa so that the dog could circumambulate it every day. Now, there is an extremely beautiful stupa there, covered with tsa-tsas and filled with the four Dharmakaya Relic mantras. These mantras are the most powerful for purification and for collecting merit. Now that we have a stupa, we perform animal liberation practices several times a month, on the 8th, 15th and 30th of the Tibetan calendar and on all Wheel Turning days. We buy worms and insects, and circumambulate them around the stupa as many times as possible. We chant mantras and blow on water, which we then sprinkle on them. Then we liberate them: those from the water into water, those from the ground into the ground.
As there are many copies of the four Dharmakaya Relic mantras inside the stupa, just one circumambulation purifies the negative karma to be reincarnated in the eight hot hells. In each successive hell the suffering is heavier. With one circumambulation, all the heavy, negative karma is completely purified and the insects’ lives are directed toward enlightenment.
If you have a thousand insects and worms and you circumambulate them around the stupa three times, not only will you liberate them from the lower realms, but they will also create the cause for enlightenment. Those circumambulations become the cause of their enlightenment, for them to achieve liberation from samsara, and to have a good rebirth in their next life. Each time you circumambulate with them, you are giving all those thousands of insects and worms enlightenment, liberation, and a good rebirth. However many mantras and stupas are present, with each circumambulation you are giving the insects that many causes of enlightenment, liberation from samsara, and happiness in future lives. You are creating the cause for their purification and for them to collect merit. Along the way, you also create these things for yourself, no question.
Huseng wrote:I recently had an ant infestation.
I discovered they came in through an opening on the balcony and then sealed that up.
I also found that if I had even the smallest edible crumb or spill of fruit juice anywhere they'd be on it like a Mongol hoard on a Chinese capital.
So I denied them access to anything edible and a few weeks later they all left.
In general insects and pests hang around people's houses because there are edibles to be found somewhere.
Hygiene is of the utmost importance.
seeker242 wrote:As for individual insects, I usually just leave them alone. Some bug in the corner isn't causing any real problems. They are just doing their own thing. As for other insects like termites or carpenter ants, that is a different story as just leaving them could cause your roof to collapse on you.


tomamundsen wrote:I leave spiders alone and remove roaches and other pests with a plastic bowl and piece of cardboard. My last apartment had too many roaches and I left after my 12-month lease. The next people taking it over will fumigate the place, I assume.
Intentionally killing pests is very very bad. If you do it though, you can recite aspiration prayers for their rebirth in a pure land such as Guru Rinpoche's Zandok Palri or Amitabha's Sukhavati and then do some purification afterwards such as Vajrasattva.

tomamundsen wrote:Intentionally killing pests is very very bad.
treehuggingoctopus wrote:tomamundsen wrote:Intentionally killing pests is very very bad.
It is. It's also often quite unavoidable.
Please note that for an action to produce karma one must:
1. Have the intention to commit oneself to the action.
2. Perform the action.
3. Feel satisfied.
The last point is as necessary as the previous two.
Btw, unintentional killing, even though it won't produce karma, is also pretty bad. And the line between 'intentional' and 'unintentional' at times won't be very clear.
catmoon wrote:treehuggingoctopus wrote:tomamundsen wrote:Intentionally killing pests is very very bad.
It is. It's also often quite unavoidable.
Please note that for an action to produce karma one must:
1. Have the intention to commit oneself to the action.
2. Perform the action.
3. Feel satisfied.
The last point is as necessary as the previous two.
Btw, unintentional killing, even though it won't produce karma, is also pretty bad. And the line between 'intentional' and 'unintentional' at times won't be very clear.
I'm pretty sure there is karma associated with unintentional killing. Consider the case where one merely thinks about killing a mosquito, and decides not to.
There is neither intention, action nor satisfaction, but I was taught there would be karma associated with it, albeit a very small amount.
Again, suppose you unintentionally sit on a mosquito. Suppose you get up, see the mashed mosquito and think "Ah, good, I hate those little SOBs". There would clearly be some karma associated with this despite there being no intentional action.
The factors listed don't eliminate karma or cause it, the just modify the amount. I think.
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