Katy wrote:If there is consciousness apart from physical form then there would be no reason for anyone to eat food
That might be a bit of a let-down for Food_Eatah, eh?
Not to mention all those participating in the the topic on vegetarianism!

Katy wrote:If there is consciousness apart from physical form then there would be no reason for anyone to eat food

A Thai proverb says, “A fortune teller is a blind guesser”. This is one science that people can learn; they just collect the information and collate it and foretell the future. Some examine the lines on the palm of the hand and foretell the future. There is a strong belief that meditation masters are very good at fortune telling. With this belief, people flock to the temple to ask them to tell their fortune.
Luangpor Char was one of those who was believed to have that ability. A lot of people went to see him and ask him to do fortune telling. He did not do that, until one day one of his close lay students came to see him, in the temple, and asked him to tell his fortune. He refused to do so saying, “That is not practical”. But that did not convince the student, he still insisted Luangpor Char should tell him his fortune. Finally Luangpor Char agreed to do so, it made him very happy and excited. Luangpor Char told him, “Give me your hand and I am going to tell you your future”. He was very excited at Luangpor Char’s words as he knew that Luangpor Char had never told anyone’s fortune so he gave him his hand. He did believe in Luangpor Char, he would believe in everything that Luangpor Char was saying. Luangpor Char looked at his palm and said, “Aha this is interesting, this is strange”. What Luangpor Char was saying made him even more interested. He looked at Luangpor Char imploringly. Luangpor Char said, “Your future is ….”. He responded immediately, “Yes sir, please tell me”. Luangpor Char said, “Your future is uncertain”.
gregkavarnos wrote:Siddharthas birth, enlightenment, sickness, old age and death were was just a display?
Katy wrote:Interesting discussion you are having here. I'll throw-in my two cents.gregkavarnos wrote:So you are saying consciousness (and information storage) (perhaps) requires a physical brain?Information requires storage
Information storage has to happen somewhere, does it not?
'Name-&-form exists when what exists? From what as a requisite condition is there name-&-form?' From my appropriate attention there came the breakthrough of discernment: 'Name-&-form exists when consciousness exists. From consciousness as a requisite condition comes name-&-form.' Then the thought occurred to me, 'Consciousness exists when what exists? From what as a requisite condition comes consciousness?' From my appropriate attention there came the breakthrough of discernment: 'Consciousness exists when name-&-form exists. From name-&-form as a requisite condition comes consciousness.'
http://www.accesstoinsight.org/tipitaka/sn/sn12/sn12.065.than.html
Katy wrote:gregkavarnos wrote:Siddharthas birth, enlightenment, sickness, old age and death were was just a display?
I can honestly say that If I found out that anything Siddhartha did was merely play-acting, then I would lose every shred of respect I have for him. No mistake.
Such play-acting is entirely unnecessary. I think the world world would be a much better place if people were entirely straightforward and didn't put on a facade.
In any case, all things are already a "play", without having to put an additional play on top of the play that is already there.
I believe that in Hinduism they call this play "Lila". It is the play or the sport of Brahman. I'm not sure if there is a similar name for the concept in Buddhism. Come to think of it, it's possible that the "enjoyment body of the Buddha" is the same thing.
wisdom wrote:He acted, but in his mind nothing occurred.
Some sources please because without sources these are merely your views.tsultrim wrote:Enlightened nature bows to the authority of the material world. Without the material world there would be no enlightened nature.
The Buddha knows that if he wants people to learn from his teachings he must first deliver his teachings, and must live long enough to deliver them. That is a restriction imposed on him by the material world.

gregkavarnos wrote:Some sources please because without sources these are merely your views.The Buddha knows that if he wants people to learn from his teachings he must first deliver his teachings, and must live long enough to deliver them. That is a restriction imposed on him by the material world.
gregkavarnos wrote:Why might the other be thermodynamics and why would I take the authority of the theory of thermodynamics over the authority of the workings of enlightened nature or (let's say) Alaya consciousness?
So you are saying consciousness (and information storage) (perhaps) requires a physical brain?
This statement is neither in the Sutta nor in the passage I quoted. So where did you get this statement from exactly because you certainly did not get it from me!tsultrim wrote:I notice that in the scripture quoted by Greg, about the omniscience of the Buddha, it says:...From that we may only guess how clear and active their powers are.
tsultrim wrote:Certainty, in a Buddhist context, is a kind of conceptual attachment
I don't agree, and I've never heard of the Buddha speaking of certainty in such a manner.
Yup, it certainly does. In the stream of consciousness.Katy wrote:Information storage has to happen somewhere, does it not?
I agree, in order to keep this mind and form combination alive, but not to nourish the mind stream though, but to act as a support to this form. If one believes in rebirth and the continuity of consciousness after death then the mind does not require physical form to function. This is clear in the Tibetan teachings on the bardo of death.I don't see any reason to think that there is consciousness apart from physical form. If there is consciousness apart from physical form then there would be no reason for anyone to eat food and stay alive.
Due to the fact that they are formless, ie lacking form, a material basis? How do I know this, hmmmm...Are not the formless realms dependently arising? How do you know they do not arise dependent on the material world?
Well then, you better steer clear of Mahayana Buddhism then. "It is said" that the display was a skillful means for the benefit of sentient beings stuck in an ignorant conception of relative reality/truth.I can honestly say that If I found out that anything Siddhartha did was merely play-acting, then I would lose every shred of respect I have for him. No mistake

No it's not, it arises in dependence upon logic, research, discussion, theoretical bases, etc... Since it arises on dependence on causes and conditions then it is not an absolute. So all you are doing is presenting your personal view, which is fine, but it's just your personal view.tsultrim wrote:Reasoned truth is something that is absolute, and goes beyond personal opinions.

gregkavarnos wrote:This statement is neither in the Sutta nor in the passage I quoted. So where did you get this statement from exactly because you certainly did not get it from me!tsultrim wrote:I notice that in the scripture quoted by Greg, about the omniscience of the Buddha, it says:...From that we may only guess how clear and active their powers are.
gregkavarnos wrote:No it's not, it arises in dependence upon logic, research, discussion, theoretical bases, etc... Since it arises on dependence on causes and conditions then it is not an absolute. So all you are doing is presenting your personal view, which is fine, but it's just your personal view.tsultrim wrote:Reasoned truth is something that is absolute, and goes beyond personal opinions.
LastLegend wrote:Reasoned truths only exist because of false views.
If Buddha is not limited by any forms, how can he not be omniscient?
tsultrim wrote:[
What are your ideas?

tsultrim wrote:
So why would we be interested in it?
Enlightened beings are limited. The Buddha had to eat food, breath oxygen, and go to the toilet, in order to survive. And when teaching others he was forced to work with the particular level of understanding and capacities of his students. He couldn't wave a magic wand and instantly turn them all into Buddhas.
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