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 Post subject: Re: You know you're...
PostPosted: Mon Jan 23, 2012 10:18 pm 
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Astus wrote:
Huseng wrote:
Well, as I've said here before, I think Zen has largely been a literary movement.


Actually, if you think about, there's lot more to Zen than its literature. It has unique ritualistic aspects, organisational forms, etc.


:twothumbsup: All (ideally) manifestation of Buddha Mind and activity in the world.

Kirt

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"Only you can make your mind beautiful."
HH Chetsang Rinpoche


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PostPosted: Mon Jan 23, 2012 10:22 pm 
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Beatzen wrote:
Personally, I think Satipatthana is the essence of all dharma paths, both hina and mahayana.


:techproblem:

If you go that expansive: not everyone sits. Morality is the apparent essence of all Dharma paths. But of course the real essence is Bodhi Mind.

Kirt

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Kirt's Tibetan Translation Notes

"Only you can make your mind beautiful."
HH Chetsang Rinpoche


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PostPosted: Mon Jan 23, 2012 10:33 pm 
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Morality has no essence, it only answers by yes or no ...

Sönam

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By understanding everything you perceive from the perspective of the view, you are freed from the constraints of philosophical beliefs.
By understanding that any and all mental activity is meditation, you are freed from arbitrary divisions between formal sessions and postmeditation activity.
- Longchen Rabjam -


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PostPosted: Mon Jan 23, 2012 10:51 pm 
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Sönam wrote:
Morality has no essence, it only answers by yes or no ...

Sönam


Not so. Shakyamuni taught morality so beings could accumulate merit and reduce negative karma. But that's just the beginning point.

Kirt

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"Only you can make your mind beautiful."
HH Chetsang Rinpoche


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PostPosted: Tue Jan 24, 2012 1:20 am 
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kirtu wrote:
Beatzen wrote:
Personally, I think Satipatthana is the essence of all dharma paths, both hina and mahayana.


:techproblem:

If you go that expansive: not everyone sits. Morality is the apparent essence of all Dharma paths. But of course the real essence is Bodhi Mind.

Kirt


There's more to satipatthana than culturing morality. There's also concentration and wisdom. The three reinforce eachother. Starting with minfullness and enjoyment of the present moment, one arouses the thought of happiness, and this happiness is associated with sati. In the suttas, it is said that happiness gives the mind peace. Many teachers, from ajahn brahma to thigh naht Hahn urge practitioners to develope this ability to create happiness by enjoying the present moment, which in turn gets the mind interested and attracted to meditation.

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"Cause is not before and Effect is not after"
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