Any objection to materialism can easily be shot down if it strays too far from the broadest possible definition of matter and the narrowest possible definition of mind - together minimizing any innocent or willful confusion. For example, the term 'matter' could be applied to anything appearing in three dimensions, even though 'matter' (in strict, non-generic terms) is just one form of the energy that pervades much of space {'The physical' would, of course, be a better term.}
jeeprs wrote:phenomenology has demonstrated, mind has a foundational role in the nature of reality. This doesn't mean that in the absence of mind, or when you loose consciousness, that nothing exists. That is only 'imagined non-existence'. The foundational role of mind is that phenomenal reality exists from a point-of-view. The point-of-view is what unites and relates all the otherwise completely unrelated fragments and aspects of 'reality' into a whole - what 'makes manifest' or 'realizes' the reality. Otherwise, where is one aspect of reality in relation to another? How does anything within it, or the scene itself, have duration? The perception of the spatial relations and awareness of temporal duration, which are essential to the fabric of reality, are brought to the picture by the mind.
Fair points, but some would say it is we sentient beings who see parts separately from wholes, which function as one, even if it's only we who also see relationships between them all. An enlightened being seems unlikely to think in terms of 'parts' or 'wholes'.
steveb1 wrote:Pure number _ _ are non-material, self-explanatory systems that can pertain to materiality, but do not need to do so.
If you're counting, you have to originally be counting
things in order for the act of counting to make sense. The
awareness of counting is a different story.
However,
shel wrote:Our imaginations are limited by our experience and knowledge.
Tell that to a kid
A wise (or maybe foolish) man once said that the brain works better as a means of keeping things out than a means of letting them in
Also, the circularity of the materialist argument is demonstrated by this point:
shel wrote:It is difficult to conduct experiments on things that can't be seen, touched, heard, smelled, or tasted.
"Removing the barrier between this and that is the only solution" {Chogyam Trungpa - "The Lion's Roar"}