by noisemonkey » Mon Aug 06, 2012 10:15 am
"Everything has its
essential point, and the heart of the Lotus Sutra is its title, Nam-myoho-
renge-kyo. Truly, if you chant this in the morning and evening, you are
correctly reading the entire Lotus Sutra. Chanting daimoku twice is the
same as reading the entire sutra twice, one hundred daimoku equal one
hundred readings of the sutra, and a thousand daimoku, a thousand readings
of the sutra. Thus if you ceaselessly chant daimoku, you will be
continually reading the Lotus Sutra. The sixty volumes of the T'ien-t'ai
doctrine present exactly the same interpretation. A law this easy to
embrace and this easy to practice was taught for the sake of all mankind in
this evil age of the Latter Day of the Law. A passage from the Lotus Sutra
reads, "During the Latter Day of the Law, if one wishes to teach this
sutra, he should employ the mild way of propagation." Another reads, "In
the Latter Day when the Law is about to perish, a person who embraces,
reads and recites this sutra must abandon feelings of envy and deceit." A
third states, "In the Latter Day of the Law, one who embraces this sutra
will be carrying out all forms of service to the Buddha." A fourth reads,
"In the fifth five hundred years after my death, accomplish worldwide
kosen-rufu and never allow its flow to cease." The intent of all these
teachings is the admonition to embrace and believe in the Lotus Sutra in
this Latter Day of the Law."
from the Gosho "The One Essential Phrase". Ideally we should chant to the Gohonzon as this is carrying out the three categories of action : thought, word and deed.