Meditation on Compassion

phantom59
Posts: 1486
Joined: Wed Oct 21, 2009 6:30 am

Meditation on Compassion

Postby phantom59 » Fri Oct 30, 2009 4:07 pm

INTRODUCTION

To Avalokiteshvara, my Spiritual Master,
The full moon-like essence
Of the Buddhas’ vast compassion
and the radiant white nectar
Of their all-inspiring strength,
I pay my deep respect.
I shall now disseminate to all other beings
the standard practice of this profound yoga.

The root of every inspiration and powerful attainment (siddhi) lies
solely with the Spiritual Master (the Lama or Guru). As such he has
been praised in both sutras and tantras more than once. He is of
fundamental importance because the basis for achieving everlasting
happiness is requesting him to teach the undistorted path. Thinking of
him as being inseparable from the specific meditation deity with whom
you feel a special affinity, you should visualize the two as one.

The vitality of the Mahayana tradition comes from compassion,
love and the altruistic aspiration to attain enlightenment in order to
effectively help all sentient beings become free from their suffering.
Moreover the importance of compassion is emphasized throughout all
stages of development. Therefore, if you wish to combine
Avalokiteshvara, the meditation deity of compassion, with your own
root Guru, first gather fine offerings in a suitable place. Sitting on
a comfortable seat in an especially virtuous state of mind take
refuge, generate an enlightened motivation of the awakened mind and
meditate on the four immeasurables.

PRELIMINARIES
Refuge:

Namo Gurubhye In the Spiritual Masters I seek refuge,
Nomo Buddhaya In the Awakened One I seek refuge,
Namo Dharmaya In his Truth I seek refuge,
Namo Sanghaya In the Spiritual Aspirants I seek refuge.

2. The Generation of the Enlightened Motivation

In the Supreme Awakened One, His Truth
and the Spiritual Community,
I seek refuge until becoming Enlightened.
By the merit of practicing generosity and other perfections,
May I accomplish Full Awakening for the benefit of all.

3. The Four Immeasurables

May all sentient beings possess happiness
and the causes of happiness.
May all sentient beings be parted from suffering
and the causes of suffering.
May all sentient beings never be parted from
the happiness that has no suffering.
May all sentient beings abide in equanimity
without attachment or aversion for near or far.

Recite these prayers three times each.

ACTUAL PRACTICE

{{1}} Purification

May the surface of the Earth in every direction
Be stainless and pure, without roughness or fault,
As smooth as the palm of a child’s soft hand
And as naturally polished as lapis lazuli.
May the material offerings of god and of men,
Both those set before me and those visualized
Like a cloud of the peerless offerings of Samantabhadra,
Pervade and encompass the vastness of space.

OM NAMO BHAGA-VATE,
VAJRA-SARA PRA-MARDA-NE,
TA THA-GATA-YA ARHA-TE,
SAM YAK-SAMBUDDHA-YA.
TADYA-THA, OM VAJRA VAJRA MAHA-VAJRE,
MAHA TEJRA VAJRE, MAHA-VIDYA VAJRE,
MAHA BODHICITTA VAJRE, MAHA BODHI-MANDOPA SAMKRMA-NA VAJRA-NA VISHO-DHANA
VAJRE SVA-HA.

Recite this purification mantra three times.

By the force of the truth of the Three Jewels of Refuge,
By the firm inspiration from all Bodhisattvas and Buddhas,
By the power of the Buddhas who have fully completed
Their collections of both good merit and insight,
By the might of the void, inconceivable and pure,
May all of these offerings be hereby transformed into their actual
nature of Voidness.

In this way bless the surroundings and the articles of offering.

{{2.}}Visualization

In the space of the Dharmakaya of great spontaneous bliss,
In the midst of billowing clouds of magnificent offerings,
Upon a sparkling jeweled throne supported by eight snow lions,
On a seat composed of a lotus in bloom the sun and the moon,
Sits supreme Exalted Avalokiteshvara, great treasure of compassion,
Assuming the form of a monk wearing saffron-colored robes.
O my Vajradhara Master, kind in all three ways,
Holy Lozang Tanzin Gyaltso,
Endowed with a glowing fair complexion and a radiant smiling face,
Your right hand at your heart in a gesture expounding Dharma
Holds the stem of one white lotus that supports a book and sword,
Your left hand resting in meditative pose holds a thousand-spiked wheel.
You are clothed in the three saffron robes of a monk,
And are crowned with the pointed, golden hat of a Pandit.
Your aggregates, sensory spheres, senses, objects and your limbs
Are a mandala complete with the Five Buddhas and their consorts,
Male and female Bodhisattvas and the wrathful protectors.
Encircled by a halo of five brilliant colors,
My master is seated in full vajra posture,
Sending forth a network of cloud-like self-emanations
To tame the minds of all sentient beings.
Within his heart sits Avalokiteshvara, a wisdom being,
With one head and four arms.
His upper two hands are placed together,
His lower two hands hold a crystal rosary and white lotus.
He is adorned with jeweled ornaments and heavenly raiment.
Over his left shoulder an antelope skin is draped,
And cross-legged he is seated on a silver moon and lotus.
The white syllable HRI at his heart,
Emits brilliant colored light in all the ten directions.
On my Master’s brow is a white OM,
Within his throat, a red AH,
At his heart, a blue HUNG from which many lights shine out in myriad
directions, Inviting the Three Jewels of Refuge to dissolve into him:
Transforming him into the collected essence of the objects of refuge.
In this manner visualize the Spiritual Master.

{{3}}The Seven-Limb prayer

Prostrating

Your liberating body is fully adorned with all the signs of a Buddha.
Your melodious speech complete with all sixty rhythms flows without
hesitation; Your vast profound mind filled with wisdom and compassion
is beyond all conception;

I prostrate to the wheel of these three secret adornments of your
body, speech and mind.

Offering
Material offerings of my own and of others, the actual objects and
those that I visualize, body and wealth, and all virtues amassed
throughout the three times, I offer to you upon visualized oceans of
clouds like Samantabhadra’s offerings.

Confessing
My mind being oppressed by the stiffing darkness of ignorance, I have
done many wrongs against reason and vows.
Whatever mistakes I have made in the past, with a deep sense of regret
I pledge never to repeat them and without reservation I confess
everything to you.

Rejoicing
From the depths of my heart I rejoice in the enlightening deeds of the
sublime Masters and in the virtuous actions past, present and future
performed by myself and all others as well, and by ordinary and
exalted beings of the three Sacred Traditions.

Requesting
I request you to awaken every living being from the sleep of ordinary
and instinctive defilements with the divine music of the Dharma’s pure
truth, resounding with the melody of profoundness and peace and in
accordance with the dispositions of your various disciples.

Entreating
I entreat you to firmly establish your feet upon the indestructible
vajra throne in the indissoluble state of A-WAM. Until every sentient
beings gain the calm breath of joy in the state of final realization,
unfettered by the extremes of worldliness or tranquil Liberation.

Dedicating
I totally dedicate my virtuous actions of all the three times, so that
I may receive continuous care from a Master, and attain full
enlightenment for the benefit of all, through accomplishing my
prayers, the supreme deed of Samantabhadra.

{{4}}The Mandala offering

By directing to the fields of Buddhas this offering of a mandala built
on a base, resplendent with flowers, saffron water and incense,
adorned with Mount Meru and the four continents, as well as the sun
and the moon, may all sentient beings be led to these fields. This
offering I make of a precious jeweled mandala, together with other
pure offerings and wealth and the virtues we have collected throughout
the three times with our body, speech and mind. O my master, my Yidams
and the Three Precious Jewels, I offer all to you with unwavering
faith.
Accepting these out of your boundless compassion, send forth to me
waves of your inspiring strength.

OM IDAM GURU RADNA MANDALAKANG NIRYATA YAMI !

Thus make the offering of the mandala together with the seven-Limb prayer.

{{5}}The Blessing by the Master
From the HRI in the heart of Avalokiteshvara, seated in the heart of
my Venerable master, Flow streams of nectar and rays of five colors
penetrating the crown of my head, Eliminating all obscurations and
endowing me with both common and exclusive powerful attainments.

OM AH GURU VAJRADHARA VAGINDRA SUMATI SHASANA DHARA SAMUDRA SHRI
BHADRA SARVA SIDDHI HUNG HUNG!
Recite the mantra of the Spiritural Master as many time as possible.

{{6}}The Prayer of the Graduated Path

Bestow on me your blessings to be devoted to my Master with the purest
thoughts and actions, gaining confidence that you, O compassionate
holy Master, are the basis of temporary and everlasting bliss, for you
elucidate the true Path free all deception, and embody the totality of
refuges past number.
Bestow on me your blessings to live a life of Dharma undistracted by
illusory preoccupations of this life, for well I know that these
leisures and endowments can never be surpassed by countless treasures
of vast wealth, and that this precious form once attained cannot
endure, for at any moment of time it may easily be destroyed.

Bestow on me your blessings to cease actions of non-virtue and
accomplish wholesome deeds, by being always mindful of the causes and
effects from kind and harmful acts, while revering the Three Precious
Jewels as the ultimate source of refuge and most trustworthy
protection from the unendurable fears of unfortunate rebirth states.

Bestow on me your blessings o practice the three higher trainings,
motivated by firm renunciation gained from clear comprehension that
even the prosperity of the Lord of the Devas is merely a deception,
like a siren’s alluring spell.

Bestow on me your blessings to master the oceans of practice,
Cultivating immediately the supreme enlightened motivation,
By reflecting on the predicament of all mother sentient beings,
Who have nourished me with kindness from beginningless time
And now are tortured while ensnared within one extreme or other,
Either on the wheel of suffering or in tranquil Liberation.
Bestow on me your blessings to generate the yoga combining
Mental quiescence with penetrative insight, in which the hundred
thousand-fold splendour of Voidness, forever free from both extremes,
reflects without obstruction in the clear mirror of the immutable
meditation.
Bestow on me your blessings to observe in strict accordance all
The vows and words of honor that form the root of powerful
attainments, having entered through the gate of the extremely profound
Tantra by the kindness of my all-proficient Master.
Bestow on me your blessings to attain within this lifetime
The blissful Great Seal of the Union of body and wisdom,
Through severing completely my all-creating karmic energy
With wisdom’s sharp sword of the non-duality of Bliss and Voidness.
Having made requests in this way for the development in your
mind-stream of the entire paths of sutra and Tantra, and thus having
done a glance meditation on them, now recite the six-syllable mantra
in connection with the merging of the Spiritual Master into your
heart.

{{7}}The merging of the Spiritual Master

My supreme master, requested in this way, now blissfully descends
through the crown of my head and dissolves in the indestructible point
at the centre of my eight-petalled heart. Now my Master re-emerges on
a moon and lotus, in the his heart sits Avalokiteshvara, within whose
heart is the letter HRI encircled by a rosary of the six-syllable
mantra, the source from which streams of necter flow. Eliminating all
obstacles and every disease and expanding my knowledge of the
scriptural and insight teachings of the Buddha. Thus I receive the
entire blessings of the Victorious Ones and their Sons, and radiant
lights again shine forth to cleanse away defects from all beings and
their environment. In this way I attain the supreme yogic state,
transforming every appearance, sound and thought into the three secret
ways of the exalted ones.

After completing the above, recite the six-syllable mantra,
OM MANI PADME HUNG HRI,
as many times as possible.

Upon conclusion recite once the hundred-syllable mantra of Vajrasattva:

OM VAJRASATO SAMAYA MANUPALAYA,VAJRASATO TVENO PATISHTA, DIRDHO
MEBHAWA, SUTOSHYO MEBHAWA, SUPOSHYO MEBHAWA, ANU RAKTO ME BHAWA,
SARVA SIDDHAI MAMEPRAYATSA, SARVA KARMA SUTSA ME, TSITTAM SHRIYAM KURU
HUNG, HA HA HA HA HO, BHAGAVAN SARVA TATHAGATA, VAJRA MAME
MUNTSA,VAJRA BHAVA,MAHASAMAYA SATO AH HUNG PHAD,


{{8}} Dedication
In the glorious hundred thousand-fold radiance of the youthful moon of
wholesome practice, from the blue jasmine garden of the Victorious
treasure mind’s method of truth, May the seeds of explanation and
accomplishment germinate and flower across this vast Earth; May the
ensuing auspiciousness beautify everything until the limit of the
universe. By flying high above the three realms the never-vanishing
great jeweled banner of religious and secular rule, laden with
millions of virtues and perfect accomplishments, May myriad wishes for
benefit and bliss pour down.

Having banished afar the dark weight of this era’s degeneration,
Across the extent of the Earth a sapphire held by a celestal maiden
May all living creatures overflow with spontaneous gaiety and joy in
the significant encompassing brilliance of happiness and bliss.

In short, O protector, by the power of your affectionate care,
May I never be parted from you throughout the rosaries of my lives.
May I proceed directly, with an ease beyond effort, unto the great
city of unification, the all-powerful cosmic state itself.
Having offered prayers of dedication in this way, also recite others
such as the “Yearning Prayer of Samantabhadra’s Activity” or “The
Prayer of the Virtuous Beginning, Middle and End”. Upon conclusion
recite the following prayer.

CONCLUSION
By the force of the immaculate compassion of the Victorious Ones and
their Sons, May everything adverse be banished for eternity throughout
the universe. May all favourable omens become increasingly auspicious,
and may whatever is of virtue in the round of this existence or in
tranquil Liberation flourish and grow brighter like a new moon waxing
full.

This has been written at the repeated request of the Assistant Cabinet
Master, Mr. Shankhawa Gyurmed Sonam Tobgyal who, with sincere faith
and offerings, asked me to write a simple and complete sadhana of the
inseparability of Avalokiteshvara and myself. This devotion contains a
short glance meditation on the entire Graduated Path and the mantras
of the Master and Avalokiteshvara. Although it is improper for me to
write such a devotion about myself, waves of inspiration of the
Buddhas can be received from ordinary beings just as relics can come
from a dog’s tooth. Therefore, I have composed this with the hope of
benefiting a few faithful disciples.

The Buddhist monk Ngagwang Lozang Tenzin Gyaltso maintaining the
title of Holder of the White Lotus Avalokiteshvara

Ngawang Drolma
Founding Member
Posts: 2230
Joined: Tue Apr 07, 2009 7:44 pm

Re: Meditation on Compassion

Postby Ngawang Drolma » Fri Oct 30, 2009 5:35 pm

Beautiful! Thanks so much.

:bow:


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