so i'm intrigued by the implications of Dzogchen being the final meaning of all non-Buddhist teachings and was wondering if anyone could help lay it out for me and clear up any misconceptions i might have about such a comment. i vaguely recall a debate in here about whether a priest could practice Dzogchen and still lay claim to being a Christian or not - perhaps this is related.
thing is, how does such a view avoid sinking into a warm fuzzy syncretism where all paths lead to the same destination. because, as appealing as such a stance may admittedly appear, are there not too many irreconcilable differences for this to be true? or have i read your comments all wrong Namdrol?
disclaimer: i don't know a great deal about Dzogchen and lay no claims to an interest in practising it (just happy with my own school pure and simple tbh) but i recently read The Crystal and the Way of Light and it did perk my interest in learning more about it. as such please keep any replies terminology-lite if poss, cheers


