The Prayer of Guru Padma that Dispels all Obstacles on Path

Requesting and offering prayers and aspirations for those in need.

The Prayer of Guru Padma that Dispels all Obstacles on Path

Postby phantom59 » Wed Nov 11, 2009 6:52 pm

Barche Lamsel, The Prayer of Guru Padma that Dispels all Obstacles on the Path
By Kangyur Rinpoche

Om Ah Hung Vajra Guru Padma Siddhi Hung

Nangté chenzik pema jung
Amitabha, Avalokiteshvara, Padmasambhava,

Ngotsar gyalwé dung dzin gön
Lord and holder of the victorious ones' wonderful lineage,

Chösen yanglé pandita
Listener to the dharma, pandita of Yanglesho,

Damchen damtak kyechok tsül
Great being who bound the protectors under oath,

Gyalwé tenzin dükyi she
Holder of the Conquerors' teachings, you vanquished the demons,

Sinpö khanön dzamling gyen
Subjugator of the rakshasas, ornament of this world,

Dré yi yül gong pema jung
You who think of the land of ghosts: Padmasambhava!

Pö kyl nyima khyepar phak
You are the very sun of Tibet, profoundly sublime.

Pelthang dzutrül tüchen sheng
At Pelthang you displayed great miracles and power.

Samyé dorjé trakpo tsel
At Samye you manifested as Vajra Ferocious Power.

Chimphur kelden dren dzé je
At Chimphu you guided the fortunate.

Sinyül raksha tötreng tsel
Garland-of-Ogre-Skulls in the land of rakshasas,

Ku sung tuk den dechen gyal
O King of Great Bliss in body, speech and mind,

Tukjé da la chin kyi lop
Bless us with your compassion,

Tsewé da sok lam na trong
Guide us with your love,

Gongpé da la ngödrup tsöl
Grant siddhis with your wisdom.

Nupé da sok parché söl
Remove our obstacles with your power.

Chi yi parché chi ru söl
Dissolve all outer obstacles externally;

Nang ki parché nang tu söl
Dissolve all inner obstacles internally;

Sangwé parché ying su söl
Dissolve all secret obstacles into the absolute expanse.

Güpé chaktsel kyap su chi
Prostrating in devotion, in you I take refuge!

Om Ah Hung Vajra Guru Padma Siddhi Hung


And more briefly:

Om Ah Hung Vajra Guru Padma Siddhi Hung

Gyal kün chi zuk pema jung
Padmasambhava, you embody all the Buddhas:

Ku sum ku nga tsen chok gye
In three and five kayas, under eight supreme names,

Namtrül chu nyi jebang tsok
In twelve different emanations and as the king, disciples and so on,

Kang dül tukjé kur sheng la
Arise out of compassion to subdue whatever has to be subdued!

Chinang sangwé parché söl
Dissolve all outer, inner and secret obstacles,

Chok tang tün mong ngödrup tsöl
And grant us supreme and ordinary siddhis.

Om Ah Hung Vajra Guru Padma Siddhi Hung

This prayer was written by Jñanavajra, a disciple of Guru Padma throughout all his lives, to fulfill the wishes of Kalyanamitra Anandabhadra

Emaho Rangjung lhündrup tsokyé dorjé chang
Self-arisen spontaneously accomplished Lake-Born Vajradhara,

Ngödrup jungné pema sambhawa
Padmasambhava, source of all siddhi,

Parché künsel dorjé dro wo lö
Dorje Drollo, who removes all obstacles,

Solwa debso chinang parché dok
We pray to you: remove all outer and inner obstacles,

Nyikmé kelngen némuk tsöndruk shi
Pacify the terrible disease, war and famine of this degenerate age,

Sampa nyurtu drup par chin kyl lop
And bless us, that all our wishes be swiftly accomplished.

Even more briefly:

Emaho Kyapné küntü Guru tsokyé jer
Emaho Supreme Lake-Born Guru, embodiment of all refuges,

Sölwa depso khakhyap semchen kyl
We pray to you: dissolve into the absolute expanse

Chinang sangwé parché ying su dok
All the outer, inner and secret obstacles of all beings as infinite as space,

Sampa nyurtü drup par chin kyl lop
And bless us, that all our wishes be swiftly accomplished.

This was written after it had been revealed in the heart of the wanderer Longchen Yeshe Dorje, when he saw in Samye at the palace of the king, the statue of Guru Padma possessing great blessings that came from the treasure of the vast expanse.
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Re: The Prayer of Guru Padma that Dispels all Obstacles on Path

Postby Ngawang Drolma » Mon Nov 16, 2009 6:18 pm

This is lovely, thank you phantom :)
I'm sure everyone is aware of this, but it would be best to receive transmission for the mantra shared here.

Best wishes,
Laura
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Mountain of White Light

Postby phantom59 » Sat Dec 05, 2009 7:02 pm

The Practice of the Yeshe Tsogyel Awareness-spell encourages the
Strong Laughter of the Dakinis as an aspect of one's existence. This
means that one's circumstances become vivid with opportunities for
Practices, and electric with the immanent possibilities of Liberation.
With this practice there is the innate encouragement to be vital and
alive in each moment, to experience a nakedness of perception and the
dynamic continuity of 'the inescapeability of *what is*'. The
Completion Phase Practice of Khandro Chenmo Yeshe Tsogyel is to
realize Transference of consciousness at the time of Death to the
Realised Sphere of her own mind, known as 'o-kar Kang-ri - the Mountain
of White Light.'

Waning Moon and Yeshe Tsogyel Tsog-khorlo Envisionment

From within the Lucid Shining Emptiness of my own Being,
I instantly arise in the Iridescent Form of the Great Enlightened Dakini;
Khandro Chenmo Yeshe Tsogyel. My Gaze is at once Soft and Penetrating;
Compassionate yet Playfully Wrathful, in token of my ability to
infuse all circumstances with vivid opportunities for Realisation.
My Wide Open Eyes Sparkle with the Electricity of Existence
and Non-existence and communicate the immanence of Liberation
for all Yogis and Yoginis.

My mouth is open and my tongue is flickering.
My Strong Laughter overpowers all dualistic conceptions.
My hair is wound up in a Yogini's bun on top of my head
and ornamented with a golden takdrol topped with a flaming skull.
I am naked in token of utter lack of pretension and complete fearlessness.
I am open to the entire universe and the inescapability of what is.

I wear the six human bone cemetery ornaments
to show that I have accomplished the six Tantric Vehicles;
and, as the sign that I have passed beyond all relative constraints.
I wear the Conch Yogini earrings, and Sit on a Tiger skin
in display of my mastery of all Siddhis.

In my left hand I hold the skull bowl;
symbol of the Transformed emotions, and of Wisdom.
The white bone of the skull is the Male Quality of Spacious Passion.
The red frothing oceans of blood within the skull bowl
is the Female Quality of Passionate Space.

I cradle the Khatvangha trident in the crook of my left arm.
The three points of the khatvanga
pierce the fabric of attraction, aversion and indifference.
The secret Nature of the Khatvangha is Padhmasambhava
who is my Secret Inner Method nature.
In my right hand I hold the golden Five Pronged Wrathful Vajra,
with which I overpower all apparent phenomena in Bliss-Emptiness.

I sit in the Dzogchen Yogini's posture: in Display of the natural condition,
in which everything relaxes into its own condition of Primal Purity.
My right foot is extended in token of my ability
to enter swiftly into Activity for the benefit
of Everyone and Everything Everywhere.

Yeshe Tsogyel Awareness

OM A'A HUNG BENDZRAGURU JNANA SAGARA BAM HARINISA SIDDHI HUNG
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