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 Post subject: Nirvana Sutra
PostPosted: Fri Jun 24, 2011 5:40 pm 
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I've been reading the Nirvana Sutra this week and now I finished about 20% of it. So far one of the things I've been wondering about is that how could this text could gain such a fame. It keeps repeating its only message that the Tathagata is eternal but otherwise nothing of importance. I'd like to ask those who have found this sutra deep and interesting what exactly it is that caught their attention. Because so far it is pretty boring in my view.

_________________
"There is no such thing as the real mind. Ridding yourself of delusion: that's the real mind."
(Sheng-yen: Getting the Buddha Mind, p 73)

"Neither cultivation nor seated meditation — this is the pure Chan of Tathagata."
(Mazu Daoyi, X1321p3b23; tr. Jinhua Jia)

“Don’t rashly seek the true Buddha;
True Buddha can’t be found.
Does marvelous nature and spirit
Need tempering or refinement?
Mind is this mind carefree;
This face, the face at birth."

(Nanyue Mingzan: Enjoying the Way, tr. Jeff Shore; T2076p461b24-26)


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 Post subject: Re: Nirvana Sutra
PostPosted: Mon Aug 08, 2011 11:31 pm 
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Astus wrote:
I've been reading the Nirvana Sutra this week and now I finished about 20% of it. So far one of the things I've been wondering about is that how could this text could gain such a fame. It keeps repeating its only message that the Tathagata is eternal but otherwise nothing of importance. I'd like to ask those who have found this sutra deep and interesting what exactly it is that caught their attention. Because so far it is pretty boring in my view.


It gets more practical after the first third. Basically, the Mahaparinirvana Sutra has three sections, that I can discern. The first section, which is the original smaller Sutra with some expansions, is largely like many Mahayana texts with numerous parables and lists and such hammering away at the reader about Mahayana topics, although it is a propronent of the four signs (permanence, self, etc). I believe the first part covers chapters 1-17 in the Southern version. Then, there is a large section that starts a general outline of bodhisattva practices. This section elaborates on agama sutras and adds commentary to parables found in the first section in the process. There is, for example, a large section on the four noble truths. Also, the Seven Dharmas Sutra and the Water Parable Sutra from the Madhyama Agama, written with Mahayana motiffs and commentary. That second section is chapters 18-20. Then there is the third section, chapters 21-25, which has a great deal of philosophical discussions on Buddha nature and further elaborations on previous material. To be honest, it is almost like a commentary attached to a Sutra, and then a subcommentary attached to that. It is layered, and I personally think it has more than one author who didn't agree on some things with one another.


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 Post subject: Re: Nirvana Sutra
PostPosted: Tue Aug 09, 2011 4:22 pm 
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So you say it will eventually become a deep analysis with wide ranging arguments? Perhaps I skip then the boring stuff...

_________________
"There is no such thing as the real mind. Ridding yourself of delusion: that's the real mind."
(Sheng-yen: Getting the Buddha Mind, p 73)

"Neither cultivation nor seated meditation — this is the pure Chan of Tathagata."
(Mazu Daoyi, X1321p3b23; tr. Jinhua Jia)

“Don’t rashly seek the true Buddha;
True Buddha can’t be found.
Does marvelous nature and spirit
Need tempering or refinement?
Mind is this mind carefree;
This face, the face at birth."

(Nanyue Mingzan: Enjoying the Way, tr. Jeff Shore; T2076p461b24-26)


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 Post subject: Re: Nirvana Sutra
PostPosted: Wed Aug 10, 2011 3:16 am 
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Joined: Mon Jul 05, 2010 5:01 am
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Location: Minnesota, USA
Astus wrote:
So you say it will eventually become a deep analysis with wide ranging arguments? Perhaps I skip then the boring stuff...


Yes, but it can be challenging to keep it all straight if you skip the beginning. It meanders about and goes on long side tracks along the way. The later chapters read like collected lecture notes put into the mouths of the Buddha and his interlocutors to me. And, as I said, its very "self-aware" -- there is elaboration upon re-elaboration of parables in the first third and even comments on the comments towards the back.

Charlie.


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