Pure Lands
Re: Pure Lands
If we accept as a real thing the concept of rebirth, the concept of Pure Land will be not that crazy.
In fact its an hard thing to believe in, but no less crazy that the belief on rebirth, karma and many other "out-of-normal" concepts.
Just my humble opinion.
In fact its an hard thing to believe in, but no less crazy that the belief on rebirth, karma and many other "out-of-normal" concepts.
Just my humble opinion.
- LastLegend
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- Location: Northern Virginia
Re: Pure Lands
username wrote:Shambhala is in a physical location on earth and it is in a more subtle level but it will be discovered and there will be a war with the barbaric attackers defeated. Copper colored mountain has even more active functioning concurrent levels within the kayas, hidden in a secret physical location and from what we're told it's actual physical level history, current status and future is much more amazing. But they're both very real.
That is an interesting perspective username, thanks for sharing... It does seem that at a more profound level these realities can effect our reality here on earth...
"tregchod tawai zhing khams su.."
Re: Pure Lands
Fascinating
(doing my best vulcan imitation)
(doing my best vulcan imitation)
"Things are not what they appear to be: nor are they otherwise." --Surangama Sutra
Phenomenon, vast as space, dharmata is your base, arising and falling like ocean tide cycles, why do i cling to your illusion of unceasing changlessness?
Phenomenon, vast as space, dharmata is your base, arising and falling like ocean tide cycles, why do i cling to your illusion of unceasing changlessness?
Re: Pure Lands
tamdrin wrote:The teachings of Guru Rinpoche say that this world is the pure land of Buddha Shakyamuni.
Well, this is not Guru Rinpoche's teaching, this is standard.
Basically, the term is buddhakṣetra, buddhafield. The Sāhā universe is Shakyamuni's buddhakṣetra or zhing khams. Zhing khams is mistranslated as "pure land" - but there are actually two kinds of zhing khams, pure and impure. Sukhavatu vyuha, Bodhisattva Dipaṃkara's buddhakṣetra, Sukhavati, is a pure buddhakṣetra; the Sāhā universe is impure.
- Madeliaette
- Posts: 179
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Re: Pure Lands
Perhaps we should help to purify the land we already have birth in...?
Re: Pure Lands
How?Madeliaette wrote:Perhaps we should help to purify the land we already have birth in...?
I'm not asking this question rhetorically or facetiously; I'm just curious as to what methods you had in mind.
- LastLegend
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Re: Pure Lands
It starts with you first.Lazy_eye wrote:How?Madeliaette wrote:Perhaps we should help to purify the land we already have birth in...?
I'm not asking this question rhetorically or facetiously; I'm just curious as to what methods you had in mind.
It’s eye blinking.
Re: Pure Lands
The Vimalakirti Nirdesa Sutra, in chapter one, says that this world is pure, but because your mind is not pure you see it as impure and containing all kinds of suffering and unpleasant nasty things.Madeliaette wrote:Perhaps we should help to purify the land we already have birth in...?
svaha
"All human beings are born free and equal in dignity and rights.
They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.
Sarvē mānavāḥ svatantrāḥ samutpannāḥ vartantē api ca, gauravadr̥śā adhikāradr̥śā ca samānāḥ ēva vartantē. Ētē sarvē cētanā-tarka-śaktibhyāṁ susampannāḥ santi. Api ca, sarvē’pi bandhutva-bhāvanayā parasparaṁ vyavaharantu."
Universal Declaration of Human Rights, Article 1. (in english and sanskrit)
"All human beings are born free and equal in dignity and rights.
They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.
Sarvē mānavāḥ svatantrāḥ samutpannāḥ vartantē api ca, gauravadr̥śā adhikāradr̥śā ca samānāḥ ēva vartantē. Ētē sarvē cētanā-tarka-śaktibhyāṁ susampannāḥ santi. Api ca, sarvē’pi bandhutva-bhāvanayā parasparaṁ vyavaharantu."
Universal Declaration of Human Rights, Article 1. (in english and sanskrit)
Re: Pure Lands
But from what Namdrol said, i think that there still exist a difference: this world may be seen as pure if you have high spiritual achievment, but for ordinary beeings is just a dirty world. But with real pure lands, they are simply pure even for "begginers" so to say. For example, assuming that Sukhavati is real (and i hope yes! lol), who ever born/rebirth there will see such world as pure and wont have suffering.
As Namdrol said, there are Zhing khams that are pure and other pure and impure (depending on the beings).
As Namdrol said, there are Zhing khams that are pure and other pure and impure (depending on the beings).
- Jangchup Donden
- Posts: 419
- Joined: Mon Jan 25, 2010 5:44 am
Re: Pure Lands
Whose to say you wouldn't be able to better help purify that land if you were reborn in Dewachen, for example?Madeliaette wrote:Perhaps we should help to purify the land we already have birth in...?
Re: Pure Lands
Aemilius wrote:The Vimalakirti Nirdesa Sutra, in chapter one, says that this world is pure, but because your mind is not pure you see it as impure and containing all kinds of suffering and unpleasant nasty things.Madeliaette wrote:Perhaps we should help to purify the land we already have birth in...?
That is correct and the reason why Vimalakiriti nirdesha says this is by nature a pure realm is that is that there are other Mahāyāna sūtras that identify this loka as an impure realm.
N
Re: Pure Lands
Some people who have proficiency in meditation have told that after seeing some of the features described in the Amitayur dhyana sutra, that the colours in Sukhavati Pureland are so bright and brilliant that everything here on Earth seems like being just grey.
Some who have seen the lowest Deva realms that are described in the Mandala offering, ones that form the first level above Mount Sumeru, have also said that they are utterly unbelievable in their esthetic quality when compared to the human realm.
Some who have seen the lowest Deva realms that are described in the Mandala offering, ones that form the first level above Mount Sumeru, have also said that they are utterly unbelievable in their esthetic quality when compared to the human realm.
svaha
"All human beings are born free and equal in dignity and rights.
They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.
Sarvē mānavāḥ svatantrāḥ samutpannāḥ vartantē api ca, gauravadr̥śā adhikāradr̥śā ca samānāḥ ēva vartantē. Ētē sarvē cētanā-tarka-śaktibhyāṁ susampannāḥ santi. Api ca, sarvē’pi bandhutva-bhāvanayā parasparaṁ vyavaharantu."
Universal Declaration of Human Rights, Article 1. (in english and sanskrit)
"All human beings are born free and equal in dignity and rights.
They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.
Sarvē mānavāḥ svatantrāḥ samutpannāḥ vartantē api ca, gauravadr̥śā adhikāradr̥śā ca samānāḥ ēva vartantē. Ētē sarvē cētanā-tarka-śaktibhyāṁ susampannāḥ santi. Api ca, sarvē’pi bandhutva-bhāvanayā parasparaṁ vyavaharantu."
Universal Declaration of Human Rights, Article 1. (in english and sanskrit)
Re: Pure Lands
Thats interesting...tell us more about that
Re: Pure Lands
The purelands mentioned in the sutras and tantras do exist in the various levels of nirmanakayas and the various levels of sambhogakays and have different events and functions whose ultimate purpose in essence is the same. If you can not bring yourself to believe in them currently or in this lifetime then that is fine and it's best to just relax about such issues. Earth is in essence a pureland too and even if it wasn't, like many less fortunate planets or world systems of other dimensions, then all the cosmos is a pure multifaceted ornament and illusory reflection of dharmakaya, abiding and unfolding effortlessly and in perpetual and primordial perfection, according to the worldview of Dzogchen.
Dzogchen masters I know say: 1)Buddhist religion essence is Dzogchen 2)Religions are positive by intent/fruit 3)Any method's OK unless: breaking Dzogchen vows, mixed as syncretic (Milanese Soup) 4)Don't join mandalas of opponents of Dalai Lama/Padmasambhava: False Deity inventors by encouraging victims 5)Don't debate Ati with others 6)Don't discuss Ati practices online 7) A master told his old disciple: no one's to discuss his teaching with some others on a former forum nor mention him. Publicity's OK, questions are asked from masters/set teachers in person/email/non-public forums~Best wishes
Re: Pure Lands
Isn't there a third kind, "mixed", i.e. pure and impure combined?Namdrol wrote: there are actually two kinds of zhing khams, pure and impure. Sukhavatu vyuha, Bodhisattva Dipaṃkara's buddhakṣetra, Sukhavati, is a pure buddhakṣetra; the Sāhā universe is impure.
I'm pretty sure I read that somewhere in The Flower Ornament Sutra, but finding the specific quote in that giant book would be hard. Also, I'm aware that Cleary's translation isn't considered very reliable, but I think he would have gotten this general idea right.
Critics slap labels on you and then expect you to talk inside their terms. - Doris Lessing
Re: Pure Lands
IIRC Avatamsaka Sutra states three kinds of lands in-between totally pure and totally impure lands. 1- where purity and impurity are well mixed, 2- where there are pure segment(s) like islands (metaphoric) in a world of impurity & 3- where there are impure segment(s) in a world of purity. IMO there are many subtypes, specially of 1.
It, like Dzogchen, mentions the following in various places.
- Sentient beings see things in various grades of impurity to purity depending where they are on the spectrum of ignorance/enlightenment
- Sentient beings see things in various ways depending on their class. (eg: water is seen differently by a hell being, preta, human, deva, etc.)
- Completely enlightened Buddhas see all as totally pure and exactly what they see is beyond concepts or descriptions.
It, like Dzogchen, mentions the following in various places.
- Sentient beings see things in various grades of impurity to purity depending where they are on the spectrum of ignorance/enlightenment
- Sentient beings see things in various ways depending on their class. (eg: water is seen differently by a hell being, preta, human, deva, etc.)
- Completely enlightened Buddhas see all as totally pure and exactly what they see is beyond concepts or descriptions.
Dzogchen masters I know say: 1)Buddhist religion essence is Dzogchen 2)Religions are positive by intent/fruit 3)Any method's OK unless: breaking Dzogchen vows, mixed as syncretic (Milanese Soup) 4)Don't join mandalas of opponents of Dalai Lama/Padmasambhava: False Deity inventors by encouraging victims 5)Don't debate Ati with others 6)Don't discuss Ati practices online 7) A master told his old disciple: no one's to discuss his teaching with some others on a former forum nor mention him. Publicity's OK, questions are asked from masters/set teachers in person/email/non-public forums~Best wishes
Re: Pure Lands
One of the Amitabha sutras says that there are levels even in Amitabha's Pure Land. People do experience a pure environment but they experience different levels of it. This view may be restricted to East Asian Buddhism - it may not be a feature of TB view of Dewachen.
Kirt
Kirt
“Where do atomic bombs come from?”
Zen Master Seung Sahn said, “That’s simple. Atomic bombs come from the mind that likes this and doesn’t like that.”
"Even if you practice only for an hour a day with faith and inspiration, good qualities will steadily increase. Regular practice makes it easy to transform your mind. From seeing only relative truth, you will eventually reach a profound certainty in the meaning of absolute truth."
Kyabje Dilgo Khyentse Rinpoche.
"Only you can make your mind beautiful."
HH Chetsang Rinpoche
Zen Master Seung Sahn said, “That’s simple. Atomic bombs come from the mind that likes this and doesn’t like that.”
"Even if you practice only for an hour a day with faith and inspiration, good qualities will steadily increase. Regular practice makes it easy to transform your mind. From seeing only relative truth, you will eventually reach a profound certainty in the meaning of absolute truth."
Kyabje Dilgo Khyentse Rinpoche.
"Only you can make your mind beautiful."
HH Chetsang Rinpoche
Re: Pure Lands
Don't be a hungry ghost !Nosta wrote:Thats interesting...tell us more about that
Desiring experiences is a big hindrance. Give that up.
What you can do is practice morality for 1, 2, 3, ... or an infinite number of lifetimes. As a result you will naturally experience the higher realms, and there is nothing special about that.
svaha
"All human beings are born free and equal in dignity and rights.
They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.
Sarvē mānavāḥ svatantrāḥ samutpannāḥ vartantē api ca, gauravadr̥śā adhikāradr̥śā ca samānāḥ ēva vartantē. Ētē sarvē cētanā-tarka-śaktibhyāṁ susampannāḥ santi. Api ca, sarvē’pi bandhutva-bhāvanayā parasparaṁ vyavaharantu."
Universal Declaration of Human Rights, Article 1. (in english and sanskrit)
"All human beings are born free and equal in dignity and rights.
They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.
Sarvē mānavāḥ svatantrāḥ samutpannāḥ vartantē api ca, gauravadr̥śā adhikāradr̥śā ca samānāḥ ēva vartantē. Ētē sarvē cētanā-tarka-śaktibhyāṁ susampannāḥ santi. Api ca, sarvē’pi bandhutva-bhāvanayā parasparaṁ vyavaharantu."
Universal Declaration of Human Rights, Article 1. (in english and sanskrit)
Re: Pure Lands
Amitabha started his bodhisattva career as monk Dharmakara.Namdrol wrote:tamdrin wrote:The teachings of Guru Rinpoche say that this world is the pure land of Buddha Shakyamuni.
Well, this is not Guru Rinpoche's teaching, this is standard.
Basically, the term is buddhakṣetra, buddhafield. The Sāhā universe is Shakyamuni's buddhakṣetra or zhing khams. Zhing khams is mistranslated as "pure land" - but there are actually two kinds of zhing khams, pure and impure. Sukhavatu vyuha, Bodhisattva Dipaṃkara's buddhakṣetra, Sukhavati, is a pure buddhakṣetra; the Sāhā universe is impure.
In a distant past a youth saw Buddha Dipamkara who made a prediction that some time in the future he will be a Buddha called Shakyamuni.
svaha
"All human beings are born free and equal in dignity and rights.
They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.
Sarvē mānavāḥ svatantrāḥ samutpannāḥ vartantē api ca, gauravadr̥śā adhikāradr̥śā ca samānāḥ ēva vartantē. Ētē sarvē cētanā-tarka-śaktibhyāṁ susampannāḥ santi. Api ca, sarvē’pi bandhutva-bhāvanayā parasparaṁ vyavaharantu."
Universal Declaration of Human Rights, Article 1. (in english and sanskrit)
"All human beings are born free and equal in dignity and rights.
They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.
Sarvē mānavāḥ svatantrāḥ samutpannāḥ vartantē api ca, gauravadr̥śā adhikāradr̥śā ca samānāḥ ēva vartantē. Ētē sarvē cētanā-tarka-śaktibhyāṁ susampannāḥ santi. Api ca, sarvē’pi bandhutva-bhāvanayā parasparaṁ vyavaharantu."
Universal Declaration of Human Rights, Article 1. (in english and sanskrit)