In the Kagyu video at around 50:00-58:00 he talks about Mikyo Dorje (Karmapa 8) backing away from the Jonang-esque Shentong of Rangjung Dorje (Karmapa 3). Karmapa 8 and his followers are said to see the Buddha Bodies as self-empty, but other-empty "in the way they appear".
I don't' think his interpretation of what that means is right, but in any case it is pretty weird.
"Those who study a teaching and become attached to it will become angry when they hear something that is not their teaching. Their pride and conceit will defeat them and lead them to suffering."