kalden yungdrung wrote:
Malcolm wrote:...Guru Chowang, the immediate incarnation of Nyangral, and the terton who revealed the seven line prayer. Guru Chowang wrote in his "Great Origin of Treasures:
"First: the two the supreme of all beneficial qualities, [5/a] the treasure of the true words of Bon emanations: the way the compassionate body came from the pure dimension of the ultimate nature [bon nyid i.e. chos nyid] and the after the treasure of body, speech and mind arose, the way the teaching was spread, i.e. the way a treasure descends from a treasure.
First: the pure dimension of the ultimate nature completely free from falling into any parts or divisions was singular and unique, the treasure of the hidden Bon dharmakāya [bon chos sku] which has nothing to give up, appeared from pure activity to tame beings as the sambhogakāya Shenlha Wodkar [gshen lha 'od dkar]. The way his compassion was moved is that in general he thought of all migrating beings. Specifically, he thought of beings in Jambudvīpa.
Second: after the treasure of the body, speech and mind was produced, the teachings were widely spread. The way the treasure descends from a treasure is that in order to tame the the confusion of ignorance, the root of samsara,at Wolmo Lungring in the land of Zhang Zhung the hidden treasure of compassion arrived in the form of Shenrab Miwoche [gshen rab mi bo che, i.e. the supreme one of the Shen clan, the greatest of men]. The hidden treasure was concealed in a single intention by all the Tathāgatas in the mind of Shenrab, and he taught the nine vehicles of Bon.
Afterwards, Shenrab's words were collected by the fortune Bonpos and placed in a catalogue. The cause Bon tamed ordinary beings, and result Bon tamed intelligent beings.
The teachings were spread in Tokharistan, where people wear silk turbans, the land India and the border lands and also spread in dPur rGyal in Tibet and Bon was disseminated in the beginning.
The King was given the name as the Elder Brother of Bon because he made sure the teaching did not decline, and also he concealed the Bon treasures of cause and result in Zhang Zhung the temple of Shampo Lhatse. Furthermore, as they were spread in the mountain of white peaks in Oddiyana, the Chinese mountain Dru Dzin [5/b] and in southern and northern Tibet, having concealed treasures which descended from treasures, the Bon texts were not destroyed, and the Bonpos became renowned.
Also I, Chowang, say that the profound teaching of Bon is uninterrupted."
And it could very well be that one of H.H. the Dalai Lama's inspirations for officially
declaring Bön as the 'Fifth' Wisdom School of Tibet
, in 1978, was Chögyal Namkhai Norbu Rinpoche's work The Necklace of Zi
(originally a text of a lecture given by Rinpoche in 1975; that was first published in Dharamsala, India by the Library of Tibetan Works and Archives in 1981 presumably a few years after Chögyal Rinpoche had sent a draft to H.H. the Dalai Lama). After-all, it is said that H.H. the Dalai Lama gave Chögyal Rinpoche a gold or golden pen to keep writing on the interrelated topics of Bön, Tibetan culture, and Dzogchen.