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gregkavarnos wrote:Dear Motova,
Already I can hear people groaning but here it goes anyway:
Standard Vajrayana question #1: who is the teacher that gave you this practice?

gregkavarnos wrote:Standard Vajrayana answwer #1: Don't mess around with practices you find on the internet, they can cause you immense harm, find a qualified teacher to give you some real practices before you screw up your mental health. This is not a game.

Andrew108 wrote:You are not restricting yourself by doing those practices. They are the highest practices you can do. Sadly there is no third eye.It was just an experience that took you away somewhere. What Greg has said here is correct. Coming down to the ground is quite difficult but necessary. Ego wants you to fly. This is the problem all genuine practitioners face. So you are not alone. But I think all will be o.k.
Andrew108 wrote:You are not restricting yourself by doing those practices. They are the highest practices you can do. Sadly there is no third eye.It was just an experience that took you away somewhere. What Greg has said here is correct. Coming down to the ground is quite difficult but necessary. Ego wants you to fly. This is the problem all genuine practitioners face. So you are not alone. But I think all will be o.k.

He is saying that your experiences (visual and mental effects) were just experiences and nothing else. Everything else (spiritual advancement/attainment) is what you are imputing onto your experiences. This is nothing new. We do it every day for all our experiences, whether they be mundane/banal or extraordinary. It's just the way we are habituated to function.Motova wrote:Andrew108 wrote:You are not restricting yourself by doing those practices. They are the highest practices you can do. Sadly there is no third eye.It was just an experience that took you away somewhere. What Greg has said here is correct. Coming down to the ground is quite difficult but necessary. Ego wants you to fly. This is the problem all genuine practitioners face. So you are not alone. But I think all will be o.k.
So you're suggesting that all my experiences have been my imagination or bouts of psychosis?
Motova wrote:Andrew108 wrote:You are not restricting yourself by doing those practices. They are the highest practices you can do. Sadly there is no third eye.It was just an experience that took you away somewhere. What Greg has said here is correct. Coming down to the ground is quite difficult but necessary. Ego wants you to fly. This is the problem all genuine practitioners face. So you are not alone. But I think all will be o.k.
So you're suggesting that all my experiences have been my imagination or bouts of psychosis?
Dear Jeff, you are posting in the Tibetan Buddhism section of the forum, is this information from a particualr Tibetan Buddhist Tradition as it is the first time I have heard of Tibetan Buddhism using terms like "astral perception" and "universal (subconscious mind)"?Jeff wrote:Hi Motova,
Experiences like yours are very common. In some traditions, what you describe would be described as the beginning of astral perceptions. There is no harm with playing around with it, but the danger is that one becomes "attached" to what they see. Looking for more and more similar experiences. The "astral" is an aspect of universal (subconscious) mind. Best to treat it as a "confidence" builder that there is more beyond conscious mind, but not something to chase or worry about.
Best regards, Jeff
gregkavarnos wrote:Dear Jeff, you are posting in the Tibetan Buddhism section of the forum, is this information from a particualr Tibetan Buddhist Tradition as it is the first time I have heard of Tibetan Buddhism using terms like "astral perception" and "universal (subconscious mind)"?Jeff wrote:Hi Motova,
Experiences like yours are very common. In some traditions, what you describe would be described as the beginning of astral perceptions. There is no harm with playing around with it, but the danger is that one becomes "attached" to what they see. Looking for more and more similar experiences. The "astral" is an aspect of universal (subconscious) mind. Best to treat it as a "confidence" builder that there is more beyond conscious mind, but not something to chase or worry about.
Best regards, Jeff

Motova wrote:I appreciate the feedback. I'm not attached to the phenomena. I just see pretty colours and experience some extra sensory happenings, which is undeniably interesting. I would absolutely love to have a teacher, but I'm finding it hard to find one. There are Dharma centers within Toronto, but I lack the funds to travel there to continually investigate various centers/teachers. Although I have many books on Tibetan Buddhism, it's very frustrating being deprived of a teacher within a tradition where Gurus are absolutely essential. Any help would be very much appreciated.
Thanks,
Adamantine wrote:Motova wrote:I appreciate the feedback. I'm not attached to the phenomena. I just see pretty colours and experience some extra sensory happenings, which is undeniably interesting. I would absolutely love to have a teacher, but I'm finding it hard to find one. There are Dharma centers within Toronto, but I lack the funds to travel there to continually investigate various centers/teachers. Although I have many books on Tibetan Buddhism, it's very frustrating being deprived of a teacher within a tradition where Gurus are absolutely essential. Any help would be very much appreciated.
Thanks,
Look here to Khenpo Sonam Rinpoche, try to arrange an
interview with him:
http://www.riwoche.com/sonam_rinpoche.html
http://www.riwoche.com/torontotemple.html

Motova wrote:I appreciate the feedback. I'm not attached to the phenomena. I just see pretty colours and experience some extra sensory happenings, which is undeniably interesting. I would absolutely love to have a teacher, but I'm finding it hard to find one. There are Dharma centers within Toronto, but I lack the funds to travel there to continually investigate various centers/teachers. Although I have many books on Tibetan Buddhism, it's very frustrating being deprived of a teacher within a tradition where Gurus are absolutely essential. Any help would be very much appreciated.
Thanks,
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