As the Flower Adornment Sutra says, "If you forget your resolve upon Bodhi, your cultivation of even wholesome dharmas becomes the karma of demons." From this it is clear that forgetting our resolve upon Bodhi is even worse than having never made the resolve.
Thus we know that anyone wishing to study the Vehicle of the Thus Come Ones must first make the vows of a Bodhisattva without delay.
But resolves and vows are various and they have many aspects. If they are not pointed out, how can we know what direction to take? I will now explain them in general for the great assembly. There are eight aspects of a resolve: deviant, proper, true, false, great, small, partial, and complete.
What is meant by deviant, proper, true, false, great, small, partial, and complete? A cultivator's resolve is deviant if in his practice he does not investigate his own mind but knows only about external matters. Perhaps he seeks benefit and offerings, likes fame and a good reputation, is greedy for objects of pleasure in the present, or he may hope for reward in the future. A resolve such as this is deviant.