Saddhammapatirupaka Sutta: A Counterfeit of the True Dhamma"These five downward-leading qualities tend to the confusion and disappearance of the true Dhamma. Which five? There is the case where the monks, nuns, male lay followers, & female lay followers live without respect, without deference, for the Teacher. They live without respect, without deference, for the Dhamma... for the Sangha... for the Training... for concentration. These are the five downward-leading qualities that tend to the confusion and disappearance of the true Dhamma.
"But these five qualities tend to the stability, the non-confusion, the non-disappearance of the true Dhamma. Which five? There is the case where the monks, nuns, male lay followers, & female lay followers live with respect, with deference, for the Teacher. They live with respect, with deference, for the Dhamma... for the Sangha... for the Training... for concentration. These are the five qualities that tend to the stability, the non-confusion, the non-disappearance of the true Dhamma."
JKhedrup wrote:I am just interested in how many members of our Mahayana forum have read the Pali Theravada scriptures. For myself, at the moment I don't have so much time but during vacation periods from translating I often find I turn to Bhikkhu Bodhi's translation of the Majjima Nikaya for spiritual nourishment. I find the style and presentation of the Pali Suttas beautiful,and developed a real appreciation for them during my time in Thailand.
Huifeng wrote:and again a number of key texts (the so-called "Mahasutras") have studied in some detail.
pueraeternus wrote:Huifeng wrote:and again a number of key texts (the so-called "Mahasutras") have studied in some detail.
Oh yes, you recommended these before. I wanted to get the Peter Skillings set - ordered it from Wisdom Books but they were sold out and now out of print.
Huifeng wrote:Those volumes are both pretty huge, can't imagine they would be cheap.![]()
IIRC, he was going to do a vol. III, which was just the translations, but then it never happened.
The first two vol.s are both the studies and critical editions, again IIRC.
Still, these are very, very interesting texts. Particularly in the face of the usual arguments such as "Nagarjuna got his ideas about emptiness from the Prajnaparamita", ... "his original contribution is equating emptiness with dependent origination", ... blah blah blah. Well, just read texts like the Paramartha-sunyata-paryaya, the Maha-sunyata-sutra (no, not the one as in MN122), the Hasti-????-sutra (Hand clap sutra), the Maya-jala-sutra, etc., and one will probably soon be divested of such ideas.
/rantoff/
~~ Huifeng
icylake wrote:i'm addicting to Pali canons and Aghama now..in South Korea, two contemporary Korean version traslation of whole pali canons were published last year. One by a famous theravadha scholar, the other by Jogye order. nowadays in Korea, many people seemed to be fed up with the Zen(Seon), Huayan dominating mainstream Korean buddhism. i found pali canon was really beautiful, heart warming, heart felt, it made me feel buddha more humane, and at the same time i was suprized to how much main stream mahayana and pali canon are closely realated.

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