I actually usually mentioned Dzogchen really quickly, knowing they won't have ever heard of it or remember what I said, so it's not really blabbing about dzogchen (which is something we're not supposed to do!)Malcolm wrote:Ditto.tatpurusa wrote:Dzogchenpa.
Denying you're a Buddhist to outsiders
- padma norbu
- Posts: 1999
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Re: Denying you're a Buddhist to outsiders
"Use what seems like poison as medicine. We can use our personal suffering as the path to compassion for all beings." Pema Chodron
Re: Denying you're a Buddhist to outsiders
It would probably be easier to say that you are a Buddhist (if you are, of course) than to say you are a Dzogchenpa. Obviously their very next question would be: "what's a dzrongrunpda?" Seems to me that you are looking for trouble.
Anyway, I consider myself a Buddhist, so if anybody asks (which they rarely do) I see no problem in saying "yes". Seems to me that your inability to answer the question honestly (either affirmitavely or negatively) arises from your own ambivalence regarding the issue.
Anyway, I consider myself a Buddhist, so if anybody asks (which they rarely do) I see no problem in saying "yes". Seems to me that your inability to answer the question honestly (either affirmitavely or negatively) arises from your own ambivalence regarding the issue.
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Re: Denying you're a Buddhist to outsiders
Of course there is.Malcolm wrote:
There is no generic "Buddhism".
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Re: Denying you're a Buddhist to outsiders
Of course there is not.Sherab Dorje wrote:Of course there is.Malcolm wrote:
There is no generic "Buddhism".
Re: Denying you're a Buddhist to outsiders
So you believe that there is no core of beliefs and practices that can be defined as Buddhist? That there is nothing that all Buddhists can agree on? Dependent origination, for example?
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Re: Denying you're a Buddhist to outsiders
I didn't say that -- I said there was no generic Buddhism.Sherab Dorje wrote:So you believe that there is no core of beliefs and practices that can be defined as Buddhist? That there is nothing that all Buddhists can agree on? Dependent origination, for example?
- PadmaVonSamba
- Posts: 9441
- Joined: Sat May 14, 2011 1:41 am
Re: Denying you're a Buddhist to outsiders
It doesn't matter as far as the situation goes,Malcolm wrote: I didn't say that -- I said there was no generic Buddhism.
when talking to someone who is not a Buddhist,
saying you are a Buddhist or saying you practice Buddhism.
"which Buddhism"...which branch or type, in such a conversation would not make any difference.
But just out of curiosity, what do you mean by "generic Buddhism"?
If you mean that there isn't a particular school or lineage or sect called "Generic" then you are correct.
I think there may have been an "Amibguous School" and also a "Rather Vague lineage" but those two sects died out, I think, because nobody was really sure who the head monk was.
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EMPTIFUL.
An inward outlook produces outward insight.
An inward outlook produces outward insight.
Re: Denying you're a Buddhist to outsiders
PadmaVonSamba wrote:
But just out of curiosity, what do you mean by "generic Buddhism"?
If you mean that there isn't a particular school or lineage or sect called "Generic" then you are correct.
There is in fact no true standard set of Buddhist doctrines that universally apply to all instances of what we call Buddhism.
- PadmaVonSamba
- Posts: 9441
- Joined: Sat May 14, 2011 1:41 am
Re: Denying you're a Buddhist to outsiders
How did you determine this?Malcolm wrote: There is in fact no true standard set of Buddhist doctrines that universally apply to all instances of what we call Buddhism.
There are, in fact, four basic tenets common to all schools of Buddhism.
They are commonly referred to as the Four Seals:
All conditioned phenomena are impermanent.
The nature of conditioned phenomena is suffering (duhhka)
All phenomena lack inherent existence
The true nature of the mind is free from suffering (nirvana)
I think, this has been pretty consistent for 2500 years or so.
Any teaching that contradicts these cannot be called a valid Buddhist teaching.
Of course, anybody can claim to be an authentic buddhist teacher and make up anything they want,
but that doesn't mean they are, and If someone claims to be a teacher of Buddhism,
and teaches the opposite of these four,
then they cannot be regarded as an authentic teacher.
Likewise, not all Buddhists believe exactly the same things,
there are things that some schools teach that other do not
and "What buddhism teaches" and "What buddhists believe" is not always the same thing.
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EMPTIFUL.
An inward outlook produces outward insight.
An inward outlook produces outward insight.
Re: Denying you're a Buddhist to outsiders
No, sorry to contradict you but...PadmaVonSamba wrote:How did you determine this?Malcolm wrote: There is in fact no true standard set of Buddhist doctrines that universally apply to all instances of what we call Buddhism.
There are, in fact, four basic tenets common to all schools of Buddhism.
They are commonly referred to as the Four Seals:
All conditioned phenomena are impermanent.
The nature of conditioned (*should be afflicted) phenomena is suffering (duhhka)
All phenomena lack inherent existence (*should be not-self)
The true nature of the mind is free from suffering (nirvana) (*should be nirvana is peaceful)
The Theravadins do not have a formulation using the the fourth seal. That only exists in Mahāyāna.
Theravadas use the three seals: anicca, dukkha and anatta.
What is interesting here is of course when seeking to find a common ground among Buddhist schools we depend on doctrines also found in Hindu schools such as Saṃkhya.
- dzogchungpa
- Posts: 6333
- Joined: Sat May 28, 2011 10:50 pm
Re: Denying you're a Buddhist to outsiders
How about this:
http://en.wikipedia.org/wiki/Basic_Poin ... d_Mahayana ?
http://en.wikipedia.org/wiki/Basic_Poin ... d_Mahayana ?
There is not only nothingness because there is always, and always can manifest. - Thinley Norbu Rinpoche
Re: Denying you're a Buddhist to outsiders
That works if you are a Theravadin or Mahāyāni, it does not work so well if you are a Dzogchenpa.dzogchungpa wrote:How about this:
http://en.wikipedia.org/wiki/Basic_Poin ... d_Mahayana ?
Re: Denying you're a Buddhist to outsiders
Hi there everyone! I'm new here and just learning. Out of genuine curiosity and not doubt, what ways would the contents of that link differ from Dzogchen? I know nothing about Dzogchen so I would be very interested to know. Thank you.Malcolm wrote:That works if you are a Theravadin or Mahāyāni, it does not work so well if you are a Dzogchenpa.dzogchungpa wrote:How about this:
http://en.wikipedia.org/wiki/Basic_Poin ... d_Mahayana ?
Last edited by ijaceebo on Thu Dec 12, 2013 2:26 am, edited 1 time in total.
Namo Amida Butsu
- PadmaVonSamba
- Posts: 9441
- Joined: Sat May 14, 2011 1:41 am
Re: Denying you're a Buddhist to outsiders
You said There is in fact no true standard set of Buddhist doctrinesMalcolm wrote:
No, sorry to contradict you but...
The Theravadins do not have a formulation using the the fourth seal. That only exists in Mahāyāna.
Theravadas use the three seals: anicca, dukkha and anatta.
What is interesting here is of course when seeking to find a common ground among Buddhist schools we depend on doctrines also found in Hindu schools such as Saṃkhya.
that universally apply to all instances of what we call Buddhism,
and yet you have listed three of the four I mentioned.
Theravadins merely assert that nirvana (or nibbana) is
not a state of being, such as the establishment of a peaceful mind, as a kind of remaining thing.
But we could substitute "the end of suffering is nibbana" for the fourth thing that all Buddhist schools teach.
If you scratch deep enough, you will also find in the Mahayana that ultimately, "mind' is not a thing either,
but refers to awareness free confusion and the cause of suffering.
Let me ask you this: do you suppose an arhat is aware he is an arhat?
I don't know why that last part is interesting.
You could also say that some of the vows in Buddhism show up in the ten Commandments.
So what?
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Last edited by PadmaVonSamba on Thu Dec 12, 2013 2:22 am, edited 1 time in total.
EMPTIFUL.
An inward outlook produces outward insight.
An inward outlook produces outward insight.
- dzogchungpa
- Posts: 6333
- Joined: Sat May 28, 2011 10:50 pm
Re: Denying you're a Buddhist to outsiders
Damn those Dzogchenpas! Always making trouble!Malcolm wrote:That works if you are a Theravadin or Mahāyāni, it does not work so well if you are a Dzogchenpa.dzogchungpa wrote:How about this:
http://en.wikipedia.org/wiki/Basic_Poin ... d_Mahayana ?
There is not only nothingness because there is always, and always can manifest. - Thinley Norbu Rinpoche
Re: Denying you're a Buddhist to outsiders
PadmaVonSamba wrote: and yet you have listed three of the four I mentioned.
I didn't claim they were universal in Buddhism. You did.
- PadmaVonSamba
- Posts: 9441
- Joined: Sat May 14, 2011 1:41 am
Re: Denying you're a Buddhist to outsiders
Yes, I did, and they are.Malcolm wrote:I didn't claim they were universal in Buddhism. You did.PadmaVonSamba wrote: and yet you have listed three of the four I mentioned.
And again,
do you suppose an arhat is aware he is an arhat?
Thank you.
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Last edited by PadmaVonSamba on Thu Dec 12, 2013 2:26 am, edited 1 time in total.
EMPTIFUL.
An inward outlook produces outward insight.
An inward outlook produces outward insight.
Re: Denying you're a Buddhist to outsiders
So all I have to do is provide one countervailing example?PadmaVonSamba wrote:Yes, and they are.Malcolm wrote:I didn't claim they were universal in Buddhism. You did.PadmaVonSamba wrote: and yet you have listed three of the four I mentioned.
Yes, of course. For example, the Buddha.And again,
do you suppose an arhat is aware he is an arhat?
M
- PadmaVonSamba
- Posts: 9441
- Joined: Sat May 14, 2011 1:41 am
Re: Denying you're a Buddhist to outsiders
...in order to do what?Malcolm wrote: So all I have to do is provide one countervailing example?
And again,
do you suppose an arhat is aware he is an arhat?
Then tell me, by what cognitive means is the arhat aware that he is an arhat?Malcolm wrote: Yes, of course. For example, the Buddha.
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EMPTIFUL.
An inward outlook produces outward insight.
An inward outlook produces outward insight.
Re: Denying you're a Buddhist to outsiders
In order to demonstrate that these three or four are not universal amongst so called "Buddhists"....in order to do what?
His mind, what else? Surely you are not going to now suggest that arhats lack the five aggregates?Then tell me, by what cognitive means is the arhat aware that he is an arhat?