Hi, a really great forum here, so I thought I'd join in! I don't know, I hope this doesn't alienate too many people if I just leap in and tell you about my practice background.
I am an American who has lived over here in Asia for 17 years. I've lived in Korea and Thailand and was in Taiwan for a year. Never went in for Buddhism much in states, tho' I was a big meditator in conjunction with Yogi Bhajan's Kundalini Yoga teachings for 10 years. I did experiment a bit with Shambhala back then during that period and used to go to their all day sitting retreats and weekly sitting meditations, which I wrote off as being not as powerfull as Kundalini yoga though enjoyable. When I moved over to Asia I was I guess too overwhelmed by just living my life here and the yogi inside of me seemed to have not made it across the ocean with me and I stopped practicing cold, just like that, never to meditate or do yoga again until 5 years ago when I felt that I wanted to make a more serious exploration of Buddhist meditation. I just started reading books on Vajrayana and practicing giving offerings to Buddah images and doing the "Essence of Good Fortune" meditation series that Lama Geshe Kelsang Gyatso put in his Lamrim book, and was quite drawn in by what I found by doing that. I began reading a bit about meditation on emptiness and began doing what i could with that, given I'd had zero instruction. Began using Kundalini yoga to infuse energy in with the meditations and felt a lot of improvements in my attitude and situation. Though, i was not kidding myself that I was doing anything other than my own thing.
Still there seemed to be a lot that seemed worthwhile, so I persisted, despite not really knowing what I was doing and depite there being no teachers in a formal sense or classes in anything I felt inclined to practice. Also, around that time I was teaching a lot of monks English in my job, and that was also inspiring and helpful and some monks were willing and able to discuss texts I'd been reading and Buddhist insights I had glommed onto on an informal basis. The monks were mostly Thai Thervada and so my interest in Mahayana/Vajrayana gave us something to talk about. Not to mention my wife,who is an excellent Theravada practitioner in many respects and whom I could talk to about my practice and things that I was reading which she felt made a lot of sense to her and I got her reading the few books on Vajrayana translated into Thai.
So, basically I continued pretty diligently, doing sitting and reading for several more years, reading Chogyam Thrungpa and Khenchen Thrangu Rinpoche really helped me make huge progress I felt with sitting meditating on nature of mind and emptiness. I had moved to Korea by this time, and often went to the temples and took in the atmosphere of the Zen that is practiced there, but still did not go for any teachings. I went back to Thailand and this year I started visiting the Bangkok chapter of Shambhala and that gave me a huge boost. I got notices about teachers and lamas coming through town and got a big boost to my meditations on mind through attending teachings and empowerments given by HH Phakchok of the Ka-Nying Sherup Ling Monastery in Katmandu. We did an intensive on Non-Conceptual meditation using a text by Vimalamitra for support and meditation instructions by Phakchok that have helped me deepen my meditation quite a bit.
This last week, we had Lama Rinchen Phuntsok teach the Arya Tathagatagarba Namah Mahayana Sutra and give us teachings and empowerments to do the Dudjom Tersar Ngondro. I am quite enthused about the results of this already, there is something quite distinct arising from this practice after only 5 days of doing it. I really feel I want to get through it and finish the five 100,000's before it's too late! So, I feel like I have suddenly become a commited Dudjom aspirant. And with that, I have joined the forum hoping to add more fuel to the fire!

